Wẽnnaam tʋntʋʋm-a
Mohammad Wẽnd pʋʋsg la tılgr be a yinga
Neodengo yaa bilig sõng sẽn pa tar mak n taare
ʋsmaan nuuri tuubbaas
Published by Erkam Publications at Smashwords
Copyright © 2010 by Osman Nuri Topbas
Smashwords Edition, License Notes
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner.
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zĩ lebense
Nabiyaam Neodengo pa tar mak n taar ye
Belem buuda fãa kõon n paamẽ võor ye
Wẽnnaam tʋntʋʋm gang-m-menga pʋʋsg latιlgr be a yinga
Wẽnnaame tʋntʋʋm waoora; Akũũna Pʋʋsg la tιlgr be a yinga
Wẽnnaam tʋntʋʋm Wẽn Zoeega Pʋʋsg la tιlgr be –A yinga
5 A Duni yigisgu pʋʋsg la tιlgr be ayimga
Tõnd zug soaba Mohammad sũura bogsem Wẽnd pʋʋsg la tιlgr be a yinga
12- Wẽnnaam tʋntʋʋma yags-gũusgu–boom-kũuni –pʋʋsg la tιlgr be a yinga
Wẽnnaam tʋntʋʋma mansm ne ninbaan-dãmba: sõm-baoore -pʋʋsg la tιlgr be a yinga-
Wẽnnaam tʋntʋʋma manesm ne yemse, la tʋʋmd-koamba pʋʋsg la tιlgr be a yinga
Wẽnnaam tʋntʋʋma mansem ne pagba-pʋʋsg la tιlgr be a yinga-
Wẽnnaam tʋntʋʋm mansem yel-sõm-baoore ne kııba. - pʋʋsg la tιlgr be a yinga
Wẽnnaam tʋntʋʋm mansem ne rumsi- pʋʋsg la tιlgr be a yinga-
Sũur manegre ne wẽnnaamnaam tʋntʋʋm tữudum pʋʋsg la tιlgr be ayιnga
Wẽnnaam tʋntʋʋm tũudum ne nonglem la yaglem ne a Pʋʋsg la tιlgr be a yιnga
Pʋʋsg la tılgr toor toor sẽn zıs be tõnd zug soab–a mohammad yinga
Yaa nonglem kõbg sõor wãna la tõnd nong wẽnnaam tʋntʋʋma!
Wẽnnaam tʋntʋʋm nonglma magbo, -pʋʋsg la tιlgr be a yĩnga-
A nonglma tagmse-pʋʋsg la tιlgr be a yĩnga-
D nã sιnga ne Wẽnnaam, sẽn ya yolsg naaba n leb ya nimbanzoeta yʋʋr yinga
Koekaẽnsa yaa sιd naaba wẽnd koeese sẽn wa al Koran wagle poogin n winigd tõndo a tʋntʋʋma a Mohammad – Wẽnd pʋʋsg la tιlgr be a yinga – sẽn yaa ned ninga.
1-Pipi ya wẽnd sẽn yeela Kʋraana pʋgẽ -a naam zẽkya- «Tõnd tʋmsa foom tι f wa yι yoalsda, ne bõn naands faã»1.
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2-A yιιb n soaba Wẽnd leb yeela sebre poguin «yaa foam nabiayaama, tõnd tʋmsa foom tι f wa yι kasete la f yι sũ noogda, la bugsda, leb n ya boonda sẽn takd neba n kẽngd Wẽnd sorã zugu ne tõnd nor kuuni, fo leb n yaa vẽẽem sore»2.
***
3-A taãb n soba ya Wẽnnam sẽn yeela Kʋraana pooguin a naam zẽkyã: «sιd sιda, tʋntʋʋma a yaa tιk song n kõ neb nins sẽn wa n datb yaoolem nẽẽre, lab tẽegd Wẽnd yel wosgo»3.
***
4-A naas n soaba ya Wẽnnaam koeeg sẽn yeele a naam zẽkyã: «Fooma Mohammad tara rolbo sẽn pa sate, la f leb tare zʋgd sẽn bedm»4.
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5-A nũ n soaba wẽnd le yeelame a naam zẽkya «yaa yãmb neb nins sẽn kõb sιda, tũi Wẽnde la- y tũ a tʋntʋʋma la – y raw a lub-y tʋʋm somsa neb kisgo ye»5
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6-Wẽnnaam le yεεlame a naam zẽkya: «neb nins sẽn sak n tũ wẽnd la a tʋntʋʋma bãmb Dãmba na n zinda ne Wẽnnama sẽn neemb b zugã la nin sõmsa bãmb dãmb zind taare n yιιd somblem»6.
***
7-Wẽnnaam koeeg yeelame a naam zẽkyã: «bãng y tι wẽnnaama ne a malεgsã faã poosda a nabiyaama, yaa yãmb neb Nins sẽn kõ-b sιda pʋʋs y yã la y kos tιlgre a yinga»7.
***
D na n sĩnga Ne Wẽnnaam sẽn ya yolsg naaba le- b ya nimbãan zoeta yʋʋr yinga.
I d pẽgda Wẽnde (a Naam zẽkyã) la yaa ne pẽgre, la soeesgo, sẽn duum di be ne a sẽn waoog tõndo tι d yaa Mohammad poorẽ dãmba, la a tʋmsa – a Mohammad sẽn n ya noanga, n ya-a nabiyaam dãmba faã zug peoogã, ta a yi tʋntʋʋma la nabiyaama pʋʋsg la tιlgr be tõnd zug soaba a Mohammad yinga- wẽnnaam tʋmsalame, t- a wa yιιs nõn naandsa likẽ n tι keẽs vẽenemẽ, yaa wankat ninga duni wã sẽn wa n be likẽ la wẽgdẽ, la keelemẽ, la Wẽnnaam neema a adm komba n tʋmsa a Mohammad ta a wa yi yoalsda ne a bõn naandsa faã gilli.
Wẽnnaam waooga tõnd ne nabiyaam- a Mohammad ta bilgrı ya ãdga a soraeya sẽn pukd saasẽ wã n ki tι ãdsa taaba faã paam vẽenem.
Wẽnnaam maan a nabiyaama t a ya neema la yolsg sẽn pa tar saabo, n kõ bõn naadsa zãnga.
Bõn vʋιιlι la kιιmse la kuga la tιιse la koom la tẽng gãoongã la saasã.
La b gilla faã, ãdbiig la yolsga wa tι gubg n yιιda yaa rı n so tι nabiyaam sorã yaa bark sore la kãndgre sore, le yaa yolsg sore n yaa tιlgr sore.
A yaa yolsda:
tι bala belem faã gilli, b naana la ne yẽnda ziir yinga la ned la ned nonglma zẽnglem ne Wẽnnaam tʋntʋʋma la a ziirã zenglem Wẽnnaam nẽngẽ.
A yaa yolsda:
Tι bala a loloma la nimbãnan zoeerã gubga nin saal ninsaalb gilli, la bõn naads fãa gilli.
A yaa yolsda:
Tι bala wẽnnaam yιιga la ne bon naandsa ne a vʋιιma ko nif sẽn pusg n pa tar tεk n zoer ne sũya, la potẽya gilli faã, la sũnood zĩiga, la bark sẽn ka saabo.
A yaa yaa yolsda:
La bala yaa yẽ la wẽnnama waoog ne a Alkʋraana ne teesgo, la kãndgr sẽn pa sate.
Yaa yẽ la yolsda:
Tι bala, yaa yẽ la tʋntʋʋm b sẽn nong n yιιd Wẽnnam nengẽ (a naam zẽkyã) n le yaa bonnadg sẽn zis wẽnnam nengẽ n n tι yida, yaa a tontʋmma (pʋʋsg la a tιlgr be a yinga) le ya yẽnda la tʋntʋʋm ning Wẽnnaam sẽn waooge n yʋn dʋʋrã.
A yaa yolsda:
Tι bala sa n kae la yẽnda yinga duni gil faã na n lebgẽ la zi peen koεεga daaga tι koom kae ye tι lebg rabeem ziiga.
A yaa yolsda:
Tι bala belma gil fãa, naanega yιι yẽ nengã vẽenem pogẽ.
Yaa yolsda tι bala nẽerem gilla fãa, b moka yẽnda nengẽ, la nẽerem bũuda fãa tι b sã n monga a vẽenema (pʋʋsg la tιlgr be a yinga) b kõn naane be ye yaa yẽ sabab yinga, la b mik tõnd belma.
A yaa tιιg vã miinim vẽenem sẽn pidi, pa zelgd tι b goma koiib ye. a nẽerma paasd beoog ne a vẽegr fãa.
Yẽ yaa yolsda: tιbala Wẽnnaam (a naam zẽkya) la nengẽ la a pʋʋsda dar fãa.
Yaa wotoone, tι duniwã gil fãa gil be a nabiyaamdlma yolsga maasem tẽngre (pʋʋsg la tιlgr be a yinga) a waame n wa kõ duniwã rãmb fãa neema, la le kõ b nedengo la yιιsb nedeng ning b sẽn da vʋιι ne zιιlma, tι b sing mosa, paam vʋι paalle tι bãngr rag noe nins Wẽnnaam tʋntʋʋma sẽn pagse, ta a sing mosa n tẽgda – a pεgsa saasa wen vιιsa pogẽ.
La rı wankat tι yaa sũi sẽn yι n da yaa wa kuga la sũya lebg wa tando, ne a tʋntʋʋma bark yinga (pʋʋsg la tιlgr be a yinga).
Tι sũi ra n lebg rẽgda a nare, la sũiya wa lebga yιlma, ne wẽnnam bul nifã yinga, a lebga yιlgmde, n leds vẽenem ne lik saalgo.
A Wahasi, sẽn yaa Habasa neda, ra yιι nin kʋʋsa, taoor ta nan pa kẽ moeemda ye la a sẽn wa n kẽ moeemda ne nabiyaam walga wubra yinga a lebga Wẽnnaam tʋntʋʋm tuud n taaga (pʋʋsg la tιlgr be a yinga) la a yãmbda ta a sũurã yaa bogsg-nuga, la yẽnda bilig n taas yaa wosgo, wa neb nins sẽn yi tι b yõya ra bee zʋg wẽns pogẽ n kolg saabo, la b sẽn wa yũ kandgra kooma b paama vʋιιma sẽn pa tar saabo.
La b gilla fãa paama waoore, la zιslem sẽn ka saabo tι b yoy pẽneg mosa ne tõnd zug soaba a Mohammad sondre (pʋʋsg la tιlgr be a yinga).
La woto fãa vẽnegdame tι tõnd tʋntʋʋm waglla (pʋʋsg la tιlgr be a yinga n yιιd ne yel soalm Wẽnnaam bõn naadsa posẽ, la yιιlame ne bõn naandsa fãa, ta a yaa yel soalem ne bon naandsa wee n vʋιιsa naasa fãa gilli, sẽn vẽnegẽ, la sẽn solge.
A yaa yolsda, tι bala a yιι kuuni la maan neer soab sẽn yi Wẽnnaam nengẽn n kõ bõn naandsa fãa zãga.
Yaa rı n so tι nin saan - some- wã, la waliimba la yambeda rãmba, la nin yιlmwã, bãmba gilli sẽn yaa ninsaal tẽnga kʋdemda pogẽ wã la nin bεda gil fãa, b moka maas kãnga wa sẽn bilig tι loogã, bi b yιιme wa kiuug biligrı, sẽn mokda a vẽenema wũntoogẽ wã.
La woto la sor sẽn yιιd koeelem bi sor sẽn yaa koeeg Wẽnnaam nengẽ, la a sũ nooga paoong tũuda ne a tʋntʋʋm waglla nonglem, la koeesa tũubu (pʋʋsg la tιlgr be a yinga).
La Wẽnnaam meng vẽnega yel kãnga sιda a Kʋraana pogẽ zii nengã sẽn yeele: «yeelb tι b sẽn a nongã maama Wẽnd bi tũ maam tι Wẽnnaam na nongyã, la a bas yãmb tʋʋm wẽns tι looge, bala wẽnnaam ya bas tι loog naaba n le yaa nimbaan zoeta»8.
A le yeela ziiga to yaasa(a naam zẽkyã): «ned ning sẽn tũ mama wẽnd tʋntʋʋma a sιd tũ maama wẽnd menga la maama wẽnd pa yet f tι pak f menga ne sẽn tondgb n gũud b poore dãmba ye»9.
Yaa wotoone, la Wẽnd koeega winigd tõndo, tι Wẽnnaam nonglem sιd sιda ya nabiyaama a Mohammad tũudm. yaa yẽ la yella sιd sιda, tι sẽn kιsa sιd ne Wẽnd fãa pa tog n maan yam yaal yaal ne a ye.
Rı n so tι Wẽnnaam sagend tõndo tι d tẽegd zug soab- a Mohammad yεlẽ (pʋʋsg la tιlgr be a yinga) wankat la daar fãa tõnd vʋιιma pogẽ.
Yaa tιlae, tι tõnd dıkd vʋιιma n kens wad zug soaba Mohammad vʋιιma (pʋʋsg la tιlgr be a yinga). Rı –n-so tι tõnd tog bãng tι tõnd datma sιd sιda yaa tʋntʋʋm waglla bãngre la d le yι wa a tũud n taasa sẽn yι nonglem ne a n yõ b sũya ne a nonglema.
Yaa woto n be renglembga pʋgẽ, sẽn yaa Wẽnnaam tʋntʋʋm nedenga sẽn ta ziig ninga, la Wẽnnaam sẽn waooga, waoogre sẽn pa tar mak n taar bõnnands sokaye.
Wẽnd koe kãensa vẽnegdame tι tõnd Nabiyaam a Mohammad n yιιd bõn naands fãa ne yelsoma ta yel solma soog dũni gilli fãa.
Wẽnd koega le kenga tõnd tι wẽnnaam nonglem sιd sιda ya nabiyaam sora pogẽ tabendgo.
Yaa woto tι d kot Wẽnd sẽn yaa pãng naaba ta kẽens tõnd a Mohammad nedengã sẽn patar mak n taar maasm pogẽ la f yalg tõnd sũuyã n a Mohammad nonglem la- f sõngdo tι d tõog gãndga n kẽ sιd kũuni ninga sẽn toge ne Mohammd nonglema zaka pogẽ.
Wẽnnaam, kõ d foom wẽnd nonglem la -f bastιlooga.
Ãmiina
*Nabiyaam Neodengo a pa tar mak n taar
*Nabiyaam ya Tιk neere n leb n ya tιk sõngo.
Nabiyaam Neodengo pa tar mak n taar ye
Nabiyaam (Wẽnd pʋʋsg la tιlgr be a yinga) zιslem la tιrlem Wẽnannam nengẽ yinga n so tι d soaba Wẽnd maana a ta ya kũun bedre n kõ bon admbiis fãa. La le maan tι sẽn n data yenã wẽnd nonglem la a kõnoore la a tũudm be a poge nabiyaama (pʋʋsg la tιlgr be a yinga). la sẽn wata yaa wẽnnaam koeese sẽn vẽnegde nabiyaam ziira Wẽnnaam nenge:
A pipi wẽnd yelame «Tõnd tʋmsa foom a Mohammad tι f wa yi yolsg ne dũni rãmba fãa gilli»10
Nabiyaam ra yιιme n tẽgda a tũud n taasa gom kãga, n yetba: ad maam yaa yolsg sẽn yi Wẽnnaam nenge wa kõ yãmba.
A yιιbo n soaba Wẽnd yeelame «Ned ning sẽn tũu tʋntʋʋma a Mohammad sιd sιda a soab tũu Wẽnde»11
A tãmb n soaba Wẽnd yeelame: «Neb nins sẽn n dık b mens n kõ foom nabiyaama yaa maama a Wẽnnaam la b sẽn kõ b mensa». 12
Anaas n soaba ta a yeele: «yeelb yaa sẽn mik tι nonga Wẽnd ya bi tũ maam a Mohammad tι Wẽnnaam na nong yã la bas y tʋʋm wẽnsa tι loge bale Wẽnnaam ya ninbãan zoeta a ya bs tι loge naaba». 13
Sιdsιda Wẽnnaam (a naam zẽkya -) a gidg gidgr menga tι b rawa rık bũmb ba ye n los yẽnd a nonga a Mohammad (Wẽnd pʋʋsg la a tιlgr be yinga) taoor ye.
Yaa rı la yeele yã: «Yaa yãmb sιd neb nins sẽn kõ b sιda raa n dık ya bũmb ba ye n los Wẽnd la a tʋntʋʋma taoore ye, la zoii wẽnd ta a womda la le yaa mita»14.
Koee kanga winigda tõndo, tι yaa tιlae tι ned fãa gã la f tũm wa sẽn wa wẽnd koeesa pogẽ wã la f kẽns f vʋιιma nabiyaama na kẽndre zugu , la ned fãa kogl f menga n da wa kedg n bas nabiyaam nakẽndra ye.
Yi woto tι b sãn da mi sok nabiyaam tũud n taasa bumbu b yetame, Wẽnnaam la tʋntʋʋma la mitba. Ba tι b sãn yιιme n mi leokrã rı n so tι bãmb paam zẽkre la zιslem b zʋg songo la b ganemenga Wẽnnaam tʋntʋʋma taoore sabaab yinga.
Wẽnnaam (a naam zẽkya) a sagla neb sιd kõtba tι b yi zʋg song rãmba Wẽnnaam tʋntʋʋm taoore(Wẽnd pʋʋsg la a tιlgr be yinga) b goam pogẽ la b manesem pogẽ. La b ra zẽgsd b koees n boand nabiyaama ye sẽn na yela tι b tʋʋm somsa raw-a bondg b minim kaalom pogẽ ye.
Yaa rı yinga la Wẽnnaam koeeg yeel ya-(a naam zẽkya): «Yaa yãmba sιd kõtba, ra zẽk y koees nabiyaam koeega zug ye la y sãn na a gom ne nayiaama be rawẽndg yãmb ne taa suk goma ye, la ya sẽn na yi lẽ tι yãmb tʋʋma raw a sãam tι pamii n ye»15
Wẽnnaam maana a tonotʋʋma waoore la zisgre tι yaa sabaab sẽn paasd adm biiga sιd kũuna la a paasd a zιslem Wẽnnaam ningen. la neb nins sẽn tõdgb zʋg song kanga nabiyaam taoora a rık tι b rãmba kitι m be ziilem sẽn zuulem pogẽ.
Rı n so ta yeele (a naam zẽkyã): «Neb nins sẽn ggãnegd n koeesã Wẽnnaam tʋntʋʋm taoora bãmb rãmba la Wẽnd sẽn tabndb sũuya ne wẽn zoega b rãmba na paam keoor sẽn m bedm la bas tι loog wẽnd ninge. La neb sẽn be kẽnga n boond nabiyaama b wosg fãa pa tar yam ye»16
Wẽnd koee a to yaasa ket n winigd tõnd Wẽnnaam tʋntʋʋma sẽn segd n waoog toto ta a yeele (a naam zẽkya): «Ra bool y Wẽnnaam tʋntʋʋma wa yãmb sẽn boond taaba ye»17
Abdoulaye sẽn ya Abaas biiga a paasa Wẽnd koeega kanga vẽnegr n yeele: tι b sẽn da boonda a Mohammad ta a Kaasum saamba wẽnd gidg b la me la sagllba tι b sãn na n boola Mohmadi bi b yeele: yaa foom Wẽnnaam nabiyaama wa la yaa foom Wẽnnaam tʋntʋʋma (Wẽnd pʋʋsg la a tιlgr be yinga).
Wẽnd boola nabiyaam dãmba sẽn dang taoore neb yo mense, la Tõnd le mikda me tι wẽnd pa boola a tʋntʋʋma ba raa ra ye ta a Mohammad wa la a Kaasum sãmba ye, ra boonda lame tι Wẽnnaam nabiyaam wa la Wẽnnaam tʋntʋʋma, tι yaa a waoore la a ziirı paasgo. le b n ya nakẽnsgo a sẽn dat tι tõnd rıke tõnd ne a nabiyaama Mohammad sũka.
Wẽnnaam leemsa nabiyaam pugdba bãngre la zʋgdo la mane sõngo, ne a Mohammad (Wẽnd pʋʋsg la a tιlgr be yinga): n yeele «M wẽena ne foom nabiyaam vʋιιma tι tõtba be b nin yilinga pogẽ n tũumdi»18.
La tõnd sãn gese Wẽnd goma fãa sẽn be a Alkoraan pogẽ wa Wẽnd pa wẽene ne bon naandga a to vʋιιm sãn pa Mohammad. La rı fãa ya sẽn na vẽnega a Mohammad zιslem n kõ tõndo.
Rı n so tι Wẽnd a toore (a naam zẽkya) ne malegsa poosd nabiyaama la le sagl sιd kitba fãa tι b tẽegd nabiyaam yele wankat fãa b sũui wã la b zilme. Ta a yeele a (naam zẽkya): «Bang tι Wẽnnaam la a malegsa poosda nabiyaama, yaa yãmba sιd kitba poos y yã la y kos tιlgre a yinga»19
Wẽnnaam waoogra la manegra pa yãk todgs ye, ya kuuni sẽn pa tar tεka hal n tι tãn dũni saabo, rı n so ta a yeele (a naam zẽkya):«Fo soaba a Wẽnd na wa kõ foom kũuni sẽn ta f raabo»20
La sẽn wa n tι yιιda fãa yaa Wẽnd sẽn zẽk nabiyaam n yιιg a tʋntʋʋmba ne a nabiyaam dãmba fãa gilli, n mane tι nabiyaam alkadr n yιιd b fãa yẽnda Wẽnnaam nenge. ta a yeele (a naam zẽkya): «Tõnd zẽka n tʋntʋʋmba tι b alkadra yιιd taaba, be b pogẽ sẽn paam n gom ne wẽnde, la le zẽka kẽer yιιd a taaba»21
Tι gom welsdb yeele tι Wẽnd sẽn yeta a zẽka kẽer yιιd a taaba yaa tõnd zug soaba Mohammad (Wẽnd pʋʋsg la tιlgr be a yinga)
Abdulaye sẽn yaa Abas biiga yeelame ta a woma nabiyaam tũudsa b sõsg pogẽ raa ra yembo tι b tẽgd taaba n yetι: tι ad yaa yelsolma, Wẽnd bon naandsa pogẽ a yãka Ibrahima tι yaa a zoa menga menga ta to yeele ta a Musa paam n gom ne Wẽnd goma menga menga, ta to le yeele: ta Yisa yaa Wẽnd menga voosem la naane ne, la to le yeel yã ta Adma, Wẽnd yilgalame.
Yιι woto, tι nabiyaam wa yιι mikba tι b ket n gomda ta a yeelb ya: ad m woma yi goma fãa:sιd yaa sιda tι yaa yelsolma, tι Wẽnd zo menga menga la a Ibrahima, Wẽnd sιd goma ne a Musa gom menga menga, la yãka a voosm sιd nana Yisso, Adma me a sιd yilgalame wã fãa yaa sιda n yaa yelsolm, la pa pugb ye, maama Mohammad la Wẽnnaam nonga, maam n nan tok a nonglma tãp kaoor dũni yikr raare, ta Adma be a tẽgngrã la zẽng sẽn pa yẽnda.
Le b n pa pugb ye, yaa maam la pipi sugsda dũni yikr raare. Maam a Mohammad la pipi ned sẽn nan n deng pak Arzẽn dagnoora tι Wẽnd kẽes maam ne sιdkõba nins sẽn yi talsa dũniwã, la rẽn me le pa pugb ye.
Le b pa pugb ye, la Yaa mam ziir n yιιd reng taoor la yaoolem dãmba gilli fãa22.
Wẽnnaam tʋntʋʋma (Wẽnd pʋʋsg la tιlgr be a yinga-) le yeela zĩiga to yaasa: tι pa pugb ye, la yaa Maam la Adma koamba fãa zu soaba, tι pẽgr tap kaoora be m nug talla pogẽ tι bon naands fãa be mam soalem tẽngre.
Le be pa pugb ye Yaa maa la pipi ned tẽngãong sẽn dãngnd pãrg ta a yi.
Yaa bilig kãensa yĩgna, layel toor toor sẽn be ne Wẽnnaam tʋntʋʋm (Wẽnd pʋʋsg la tιlgr be yinga) la Wẽnnaam sagla a sιd kitba tι b yi sakdba la tũudba, ne a nabiyaama (Wẽnd pʋʋsg la tιlgr be yinga) lab Vũnde ne yelẽ nins sẽn be-b vou a pogẽwã, tι yaa wa b yadgdab tʋʋma a taoore (Wẽnd pʋʋsg la tιlgr be yinga).
La tιkr zĩng sẽn be n yιιd vẽenem, yaa Wẽnnaam sagla (a nam zẽkyã) ne sιd kõtba, tιb tιlg ne a tʋntʋʋma (pʋʋsg la tιlgr be a yinga) tι b yaa sẽn ket n wũgb pʋʋsgã wã, tι yaa wa-b be a taoora tι b yetẽ: tιlgr be ne foom, yaa fooma a nabiama, la Wẽnnama yolsgo la a barkã ne foom.
Limaam Abuuhamid Al Gazaali yeelame: tι kaseta mango li fio sãn na n zind maana, bi f zind ne zʋgdo. La a yeelame tι bũmb ning sẽn be pʋʋsg poẽ ya f reng n-maan tι f zʋgda yi yilgemde ne Wẽnnam.
Yaa woto yaassa wa fio sẽn yeele: soolem gil fãa yaa wẽnd n so, to rat n yeele tι pʋʋsg. la fio tog n yιιsa bũmb ning sẽn be f suue wã zãng faã, n manned tι yaa wa nabiyaama fo zi a taoorã(pʋʋsg la tιlgr be yinga) n yeele: (tιlgre la Wẽnnaam yolsgo la bark be ne foom, yaa foom nabiyaama) (Abuhamid Al Gazaali / 1/224.)
Chek kaiid Al Bagdaadi Kũds – a yela a sebra a naasa pogẽ. sẽn yaa chek Alaamat Sihab sẽn yaa Hager Al Makkib biiga Al obaaba a vẽnegda tõnd kaseta võõre: a yeelame: tι Wẽnnam tʋntʋʋma yeelame: tι yaa wa Wẽnnam meng vẽnegame n winig (a naam zẽkya) a poorẽ damba (pʋʋsg la tιlgr be a yinga) tιb yi mitba ne pʋʋsga tʋʋma tι b yi tẽgdba, tι rı na yi sabab –n pass b Wẽnnam zoeega”.
La gomda rat n yeelame: tι bõn naandg sẽn nong n tι yιιd Wẽnnam ningẽ yaa tõnd zug soaba a Mohammad (pʋʋsg la tιlgr be a yinga) yaa yẽnda zislm n yιιd bõn naandsa faã gilli. Yaa yẽ n na n tι yi sugus yaoolem dare.
La wakat ninga b sẽn wa n zaãg tõnd yaaba Adma ne Arzẽnã a leba a soaba a Wẽnnaam nengẽ n kos tι loge la Wẽnnaam maana la bas tι loge ne tõnd zug soaba a Mohammad (poos la tιlgr be a yingã) sosg –loungo le yaa wa a sẽn veẽg beoogo. Hala a tʋmsga wakate, n yaa pãn toõg soaba la kãndigda ne neba faã zãnga la kaset sẽn yιιd veẽnem (pʋʋsg la tιlgr be yinga) koe zisda tõnd yaaba a ãdma sẽn wa n loi a yõsgrã pogẽ wã, a yeeleme: yam soaba –a Wẽnde, mam kot f lame, ne Mohammad sιd yinga tι f maan maam yaafa la f bas tιlooge. Tι Wẽnnaam yeele a naam zẽkya – yaa m fo Adma fo yιι wãna n bãnga Mohammad? tι mam na pa naana? ta Adma yeele: yaa foom soaba Wẽnde fo sẽn wa n naan maam ne f nugã n foos maam ne f yõora mam zẽka –m zuga n yã saaẽ wã b sẽn golse: sob zẽng kaye rılla Wẽnde, a Mohammad yaa Wẽnnaam tountʋʋma, yaarı n so t imam bãg tι fo pa rıkd bũmb n pass f yoorã rılla bõn naandg nĩnga fo sẽn nong n yιιda. La Wẽnnaam yeelame: f yeel sιd Adma. mam bõn naadsa fã ya yin lam nong yιιda. A Mohammad yʋʋr yinga m naa basame tι loge. Bale sa n pa la Mohammad yinga m da kõ n naane f oye.
Le ya woto yasa la tõnd na n yã nabiyaamdãmba faã paama waoogre Wẽnnaam nengẽ ne tõnd zug soaba a Mohammad yʋʋr yinga (pʋʋsg la tιlgr be yinga) yaa woto la d na n yã tι tõnd zug soaba Muusa tι – b y a tolgẽ lame n yi a Mohammad poorẽ neda, sẽn na yilẽ n paam a barka la yιιdlem ning b sẽn segl N binga a Mohammad poor damaba (pʋʋsg la tιlgr be yinga).
A kattaadat sẽn yaa nuumaane biiga -Wẽnd su noog be a yinga- a yeelame. tι tõnd zug soaba muusa tιlgr be yinga yeelame: yam soaba mam yãta sẽn be walsẽ wã, poorẽ damba sẽn yιιd somblem tι b yιιs neba soka. tιb sagendẽ ne yel somya la b gidgdẽ ne yel kitι, maan bãmba tι b yi mam poorẽ dãmba, tι Wẽnnam yeel a naam zẽkyã: bãmba ya Mohammad poorẽ dãmba, ta a leyeele: yaam soaba mam mikda poorẽ dãmba sẽn be walsẽ wã: poor dãmba la bãmb la yaoolem dãmba la b le yaa reng taoor dãmba ne arzẽna koõm. yaa m soaba maan bãmba tι b yi mam poorẽ zãma, ta a yeel a naam zẽkya: bãmba yaa Mohammad poorẽ dãmba ta a le yeele: yaa m soaba mam mikda poorẽ dãmbasẽn be walsẽ wã. tι b gaf rãmb be b yaãdẽ wã tι b karemda la neb nins sẽn deng b bãmb taoorã rakaremda b gaf rãmba ne gesgo, tι b sanwa lilli b yimdalame.
La Wẽnnaama kõobãmb rãmba ruslg pãng tõogo, a sẽn pa le kõ nen zẽng yasa poorẽ dãmba ye. Ta yeele, yaa m soaba maan bãmb tι b yi mam poorẽ dãmba tι wẽnnaam yeele: bãmb yaa a Mohammad poorẽ dãmba.
Ta yeele yaa-m soaba mam mikda poorẽ dãmba sẽn be walsẽ wã, tι b kit sιd ne reẽnem gafnamba la yaoolem gafa, la – bzabd ne tõntba, yaa m soaba mam kotame tι f maan bãmba tι –b y imam poorẽ dãmba tι wẽnnaam yeele: bãmba yaa a Mohammad poorẽ dãmba.
Ta le yeele yaa – m soaba mam mikd poorẽ dãmba sẽn be walsẽ wã tι bed kam sã n mams n sẽn na tʋm tʋʋm sõngo, bat a pa loõg n tʋme, b golsda – a tʋʋm sõngo la a sã n toõg n tʋʋme b golsda boto buud naoor piiga, halẽ tι tã naoor kobsope (700) ta a yeele maan bãmb tι b –yi mam poorẽ dãmba. tι Wẽnnaam yeele ya bãmb yaa a Mohamdi poorẽ dãmba.
Ta a yeele: mam mikda poorẽ dãmb sẽn be walsẽ wã, la bãmba, b sugsu b lame tι b yaa sugsudba, la m kotlame tι b yi mam poorẽ dãmba. Tι Wẽnnam yeele: bãmba yaa Mohamed poorẽ dãmba.
Tʋntʋʋm Sahaabga a Kataadata yeela me: b yeela tõnd tι Wẽnnaam nabiyaama a muusa me yãa walsa n yeel woto: yaa m soaba Wẽnnaam maan maam tι yi a Mohammad poorẽ neda23.
La bũmb sẽn be bala, yaa tι sẽn sing bõn naandg – n tal n tι tõk ne nabiyaam dãmba sẽn yi saba n wa ne yolsg dũniwã yinga.
La sẽn na n baase bãng tι neema, la vẽenem b sẽnguũdo, sigome dũni wã poor zugu, (mooga poor zugu) la yιι wankat ninga wũntoog sẽn wa n na n pusg ne sõõre, la yιι tẽne, rasem piig la – a yιιbi “ rabiiyil a wale “ yaa yoom kobsnu, la pisopoe la a yembo 571. A yιιs rogma loogr poorẽ. Tι zamaan gilli faã na n paam zιslem. Tι ziigã gilla fãa na n paam zιslem.
La sẽn sing ne nabiyaam vẽnegrã (pʋʋsg la tιlgr be yinga) Wẽnnaam yolsgã pida ne moogã gil fãa zãnga. tι yibeoog ne a peelem tedge, ta a kõbg teeme, tι zaabr lebg yibeoogo, tι tagsg pass zulem, tι goam lebg wosgo, tι gomgoamd-b passe. Tι bon naadg fãa pass ne neema, tι robs vigs n loi ta a kisraa gas-beda siigi n dooge. tι sũi pid n yilg ne barka laba- kãng pidame, n puugi ne yitẽnsa fãa zãnga: ziig fãa, la zamaan fãa. la bon ytsa fãa.
La tι sãn da kae la tõnd zug soaba a Mohammad yinga (Wẽnd pʋʋsg la tιlgr be yĩngã) sẽn tõõgẽ tιgma yιιlma a meng yĩngẽ ne Wẽnnaam kUuni, ninsaal nedengã naan n paeela namsg la Wẽnd pogẽ, halẽ n tι tõk yaoolem daare, talse ne ka pãng rãmba naan –n vẽẽge beoog n yaa yemse ne põens rãmba bi pãens rãmb yemse. wẽng naan –n paam songre tι sõmblem kong songre. Wẽgdbã naan – n soog n duniyã ne wẽgdo la maan n zook rãmba.
Sιd sιda sũur gomde yeela zi-kãnga:
Yaa foam wẽnnaam tʋntʋʋma fo sã n da ka waẽ la dũniyã.
Tι puug buuda fãa ra kõn puk ye.
La niuu buuda fãa ra kõn yιιl ye.
La yoor buud fãa naan n kõn bãnga ãdama nengẽ. Tιlgr be yinga
Belem buuda fãa kõon n paamẽ võor ye
La duniwã naan n lisẽ ne yaamse la sũ – sãamse la zu beedo.
Maoolaana Gelalalidĩin Roomi tι togame tι yaa tι lae ne tõndo tι d maandẽ tẽẽgre ne yιιdlem ne tõnd zug soaba a Mohammad waooga (pʋʋsg la tιlgr be yinga) yaa yẽ la ned ning sēn wã robse. La a sãeeg zemsg tẽng gãoong zugu, la zēk wẽgd n bas sũiya la Roomi yeela sũur gomde:
Yaa foom zãmaan kãnga more.
La tι sā n kae la tõnd zug soaba a Mohammad yinga (Wẽnd pʋʋsg la tιlgr be yinga) ne a raooda la pānga, ne robsa wãaba, fo naan n paeelame hal mosa wa –f yaab rãmba, n ket n tũũdẽ dobsa”.
Bãng tι nin saan zõang kõnga, sēn vẽneg nẽdg pogẽ, sēn yaa zitba, sēn da zãre, ne nekrã, : ne dũni paala yela.
Le yιι wala zamaan paal dãmb sēn kong pãnga bon naandg sēn pa tõe n tõog-n wa ne buudu, n tι taag yaoolem daare, la pa yẽ la: koraan eaglla koms-pãnga? La koraan waglla, togsa tẽng kodem yel –pioogds sēn pioog-n loog tẽng kodem pogē.
Le ya woto yaas la koraan le yẽse, yaa sa ne yel wosgo, La tʋʋm wosgo, la nus tʋʋm minim, sēn na n wa yi ne sēn wate la ned ba a ye pa toõg n yagsa a yella zĩrı la hal ne yella singrã yoom tusr la kobs naas ned b aye nan pa tõog n yagsa a yella zirye.
La hal ne bãngrã piuugr moogã weemsa a naasa fãa ned ba a ye nan pa gãand n yā tedgra a yellã pogẽye.
Ne nabiyaam kãnga sēn yi kııba, la a le yi zãnga, n pa tol n karem bil ba a ye ned ba a ye nengẽ a waame n na n fãa nebã faã gilli na n le togs moogã rãmb yel sēn wate, la a le yi karensaamb keẽnga, Wẽnnaam karembokã pogẽ a (naam zekya).
Tõnd zug soaba a Muusa, a waa ne buud toor toore tιlgr be yinga.
Tõnd zug soaba a Daawoodda – tιlgr be a yinga – a waame ne kosgo.
Tõnd zug soaba a yisa–tιlgr be a yinga – b tʋmsalame ta a wa agl neb ne zug songo la yõk m menga.
La tõnd zug soaba a Mohammad (Wẽnd pʋʋsg la tιlgr be a yinga) yaa tιlgr nabiyaama, yẽnd waa ne woto fãa gilli.
A waame n wa winig sarı buud toore, la a le winig neba, yilgom-menga. La le winigib Wẽnd kosg ne sũ yilma la le winigb zʋg sõngo.
La le saglba tι b rawa belgb mens ne duni wã faasda, sēn sataye.
Wẽnnaam tʋntʋʋma (Wẽnd pʋʋsg la tιlgr be yinga) vʋιιma koon lik pogẽ: koong sēn yaa koon zita yoom pisnaase (40). nga la wa
La Wẽnnaam tʋntʋʋma (Wẽnd pʋʋsg la tιlgr be yinga) ra pa yi tι b mi a wa gānd daoogo sēn be tẽng pogē be waazu maanda bi kandgda bi gom goamda, b rabãnga la wa tãplbiiga. la baad tι sãmbg kae, ne a yooma sēn wa n ta pisnaasã b bãnga la ne nedengo la nisaalem, wankt kãnga.
La taoor t a yoomã pa ta psinaasã (pʋʋsg la tιlgr be yinga) ra pa womd ned ba a ye sēn gomd tēng bεd sēn loog tẽng kudemd yelle a le pa wane tι b gomd nabiyaamdan sẽn loog yelle. A le pa wame tι b gomd duni yikr daara yelle ye, la le b pa wame tι b gomd bugum la arzẽn yel me ye.
La baad tι yẽnda yaa ned sẽn yi n vʋı ne menga bala, ne a zʋg sõngã.
La rılla sẽn wa lebg –n yi a – gaarı hirra pogẽ wa la a yela faã teemya Mohammad (Wẽnd pʋʋsg la tιlgr bea a yinga).
La Wẽnnaam tʋntʋʋma (Wẽnd pʋʋsg la tιlgr be a yinga) a sẽn wa singa a wẽnd yinga boalã, la a koeesã taagã arb rãmba tẽnga rımsame n miime ne yaeesgo la rabeem tι bala Wẽnnaam tʋntʋʋma (Wẽnd pʋʋsg la tιlgr be a yinga) a zιslem pεka, ne nopεka la goma sẽn maan b koms-pãnga yũnugb la wa tιim. Tι sũur gom n deng taab loi, tι zʋgd la no-pεk la zιslem pεg kod fãa meneme, n zoe soole.
Tι sũur gom goomd b fãa pa le toẽ n yegla a sũur gomd miisira lalag zug a sẽn da maand renreng n paame.
Yaa rı la b yeel yā: la a (ũmru t)imru ul kaees tao) a sẽn wa n wom Wẽnnaam yel soalm kãnga a naam zẽkyā:
Yaa foom tẽng gãongo, vol f kooma, saase bas f niiba, yaa rı la kooma boog yã tι yeela be saabẽ tι koglglga wa yalsa al Zuudi tãnga zugu. Tι koεεg yeele kãab beed be ne wẽg-m mens rãmbã24.
Sũur gom goamda ta sẽn wa wom woto n saw ã a loogame n la yetẽ: ned pa tõe yeel bumb ka yaasa ye.
Yõõd pa le b ne mam biiga sũur gomd yaglg yaasa ye
Tι bala gom kãnga pa le bas bumb ye.
Sũur gom goamda sẽn na yeel yaasa ye.
Ta a kẽnga n tι ya ka a mam biiga sũur gomda sẽn da yaglg miisra lalga zugã, tι b kel n naag n yags ne bon yagensa a yopoe wã.
Sιd sιda, Wẽnnaam tʋntʋʋma (Wẽnd pʋʋsg la tιlgr be a yinga) a bãnga nedeng ne a võorã zãng fãa giili ne a sιda ne ninsal sẽn da n sing n sig tẽng zug n yaa wẽnd lεdsda tẽng poor zugu.
A toõg – n gãnga zẽng raad sẽn pidi, ne neerem gilla fãa wa vouma zĩnd n tare, la vʋιιma bãng n taare, la vʋιιma kẽgsgo, la nenbuima- voum zãabo, la tẽms zood zaabo.
La yel kãensa, la sẽn wẽnd woto buud fãa, bãngdba, la bang mitb pa tõog- n deng – n wa ne a taara, bi n de n siinga –a buudu, tι sã n pa b sẽn gẽes n ya poorẽ, la b yaool n yã ninsaal mams bd ges wosgpoore. la bang tι ninsaala b koamba, la baad tι tõõtbã ya bãmbn tõdg n pag –b roto. N yaeesda – a wũntoogã vẽenem sēn dat n puk b nengẽwã.
Tι b toll n kel n pa b lika pogẽ, nhal tι tãmb sãnda ne b sũiya keelem yinga b baas – n tʋma ne Mohammad (Wẽnd pʋʋsg la tιlgr be a yinga) sũ keelem tʋʋmde.
La baad tι tʋntʋʋma (Wẽnd pʋʋsg la tιlgr be a yinga) a sũura ra ka puud ne b sũ keelem la b ziilma sẽn tιt a ziig ninga ye. la a sẽn da buud bũmb ning yinga, ya – b menenga, la b potooga. la ra yetame (Wẽnd pʋʋsg la tιlgr be a yinga): yeelb tι mam pa kot yãmb keoor buud ye mam pa naag neb ninsa me sēn maandb tʋʋm yooda ye. 25
Wã rat n yeelame tι nabiyaam (Wẽnd pʋʋsg la tιlgr be a yinga) a tolga Wẽnd sũ noogo- a naam zẽkyã-.
La a paamame (Wẽnd pʋʋsg la tιlgr be a yinga) yooma a wae pogẽ bala, la yaa sẽn wa n pagsd arb rãmba tẽmsa, ne tap-biis pãng sēn zẽms wa bεεbā tapbiisa poitãab tẽng tap-biisi. Rıllame t a pagsga pogẽ, (Wẽnd pʋʋsg la tιlgr be a yinga) a Daama yõe bone la pa yi wosg sēn sek toagsg ye.
La a pagsgã pogẽ (Wẽnd pʋʋsg la tιlgr be a yinga) a toõgame n tus pãn –bεda – a yιιba (Room la Fors) hali siige.
Yaa wotoone la tʋntʋʋma (Wẽnd pʋʋsg la tιlgr be a yinga) toõg yã, hal ne yel pioogdsa sēn da pioonda la hal ne rı fãa. A tõogame n leg ninsaal tẽng kodemda lebede, la a yẽes wẽgdo, la a bãnesd b sẽn wẽg b brãmba nintãma, la a saagd kııbsa zut ne a bark nugã. la a yolsga vẽenem da yιιme, fãagd ne yιιre, la sũ-sãamse (Wẽnd pʋʋsg la tιlgr be a yinga) yaa sιda (a Mohammad a a kif sẽn yaa turkẽ) sũur gomgoamda togsa neema kãnga voõre n yeele:
Wĩĩg ning; wankat a pẽnegame.
A biim, a taame, kııb kãnga, yoom pisnaase.
Bãng tι nao sēn duume n da kẽnd, tula a yilgame ne sιda.
La we la b sẽn gũ- a soaba, a yιιsa nedenga yembdẽ ne a sũur- loeega fioosga, sẽn sãẽsge neb suiẽ.
A maoome n lub koayaasir pãnga la kayaasir pãnga: pãensa – a yιιbu n bõgsgba bõgsg menga.
La a faagame koms rãmba, la ninmbãndamba, la lalse sẽn da pa be wat ned ba a ye potẽere, tι wẽgda, la yaoolga la paoorā nan wa loogame ye. rılla b sēn wã ta a kingã n poõge.
Yaa sιda a sarı vẽenga a sẽn wa ne wã yιι yolsgo ne zamaan faã la (Wẽnd pʋʋsg la tιlgr be a yinga) tẽega a yolsga pεgs maasem tι to tẽns nins sēn sakba n buud ne sιda.
La bũmb ning sēn yaa soolem dũni pogẽ, yaa yē kũuni la bũmb ninga dũni sēn so gil faã yaa yẽnda n kõ (Wẽnd pʋʋsg la tιlgr be a yinga) dũniwã gil faã yaa a saam dãmba neb sẽn gũ a soaba (Wẽnd pʋʋsg la tιlgr be a yinga) yaa m soaba maan tõndo tι d yi neb nins b sẽn tʋms ne sak kanga tιgungã rarre.
Tōnd zug soaba a Mohammad (Wẽnd pʋʋsg la tιlgr be a yinga) a yaa nabiyaam dãmbã ta tʋntʋʋmbã faã zu soaba, a yaamogr sẽn yaa mog-yalenga, tι nabiyaam dãmba la tʋntʋʋmbã saeya ya kols n zoet n kiigd beenẽ.
N taar ye hal ne tʋntʋʋmbã la nabiyaamdambã soorã sẽn pẽneg tusa yi la kobg la pisnaasa wa sẽndb sẽn geele. La sẽn na n le paas boto- to yaasa. Yaa tedgr ning sẽn tedga a voem zamaanẽwã.
Bang ta a nedenga la ninsaalma yaa mamsga sẽn somb tι ratem buud faã togla a ratma beene.
Yaa woto ying la b tʋmsa, ta a wa yi nabiyaam zamaan yaoolem yaa wotoone, tι pʋʋsg la tιlgr sēn be a soab yinga bilig tōnda a menga zʋgdo, n yeele:
“ b tʋmsa maam tι-m wa pidis zʋg- songo”26.
La sẽn na n baase yaa ta a pa bas duni faada a poorẽ ye.
La a sẽn bas bumb ninga yιιda faado.
La yaa yẽnda la – a nedenga, la ninsaalma, la – a zʋgda.
La sιd sιda nabiyaam da yιιme togs-sõngo biligr sēn yιιd nẽerm (Wẽnd pʋʋsg la tιlgr be a yinga) a rayιιme, to n yaa neda la tʋntʋʋma ninga sēn golsa a vʋιιma tẽng kodemda gil faã zãnga.
Yaa sιda, bãng tι nabiyaamdãmbã tιrlema, ya b sẽn yaa togs – sõng rãmba la bilig sõme. Rambã ne ninsaal toglgo, ne sιda la yel somde.
B zʋggdã la b tʋʋmẽ, la b manesmã tallam n wa tõk ne tõnd dũnda raarã. La boad tι ra yãka tods ne zĩis sãnd bala.
La sãn yaa ne zamaan yaoog nabiyaama (Wẽnd pʋʋsg la tιlgr be a yinga) a vʋιιma golsa tẽng kondemda, walg pogẽ, a goama, la a tʋʋma, a ziirı la pugbu. La bãng ta gom kãensa la a tʋʋm kãensa gilla faã yιι Wẽnnaam nengẽ a naam zẽkyã.
La sẽn na yilẽ tι tõnd toõg n gidg d mens ne vʋιιma namsgã, la – a naoongã ne yel wẽna, la sabaab rãmba, la yel lingdsã, yaa tιlae ne tõnd tι d tabẽnd ne nabiyaam zʋg sõnga wẽnd pẽgre la boblem meng ne wẽnde, la a sũ noogã baoobo la a polemdã la sugrı ne ballgo, la yalsgo la raoodo la yõtẽgre, la sek m menga ne sũur loeega la neb sõngrẽ la waoore la gãng n menga la yals tιrga ne yel bεd la yel kids sẽn togl watẽ tõnd vʋιιma pogẽ.
La baad tι sẽn na yitẽ tι togs n ta sõng zind yel kãensa faã pogẽ wẽnnaam a naam zẽkyã a tʋmsa kũuni tι wa kõ moogã rãmb faã gilli yaa yẽ la tõnd zug soaba a Mohammad (Wẽnd pʋʋsg la tιlgr be a yinga) sẽn yaa kãndgda zanga faã ne a vʋıi yilgemda n yaa togs n ta sõng soaba a Mohammad (Wẽnd pʋʋsg la tιlgr be a yinga) a yaa togs n ta sõng soaba la mams n sõng soaba, ne vũun sẽn nan wata, hal n tι tõk yaoolem daare la kʋraana waglla togsda tõndo n yeele:
Wẽnnaam tʋntʋʋm (Wẽnd pʋʋsg la tιlgr be a yinga) a nedngã talla kõbg toor toore ne a zugda la a tʋʋma la manesma, tagemsã sēn rẽneg la sẽn solge, a toõgame tι ninsaal bãnge la a wome. la nabiyaam nedenga pida ne kãndgo la yẽ menga yaa sιda, a yιι togs sõng soaba la mams sõng soaba (Wẽnd pʋʋsg la tιlgr be a yinga) sẽn vʋı n vʋιιmdẽ ninsaal pogẽ wã.
1- Fo sãn yaa ned sẽn yaa rakãagre, n tar arzeka, bi-f tags ne gang-m-menga, la nabiyaam zĩĩrã, sẽn yi wao- zisga – pʋʋsg la tιlgr be a yinga- ntõog soog Arabsa nanambεda, ne-b tẽnbεda, n toõg-n takb n waa- a nonglemẽ wã.
2- la fo sãn yaa ned sẽn yaa tẽng na bedre, bi-f rık Wẽnnaam tuntuuma- pʋʋsg la tιlgr be a yinga- n maan togs n ta sõngo, tι a vʋιιma, ne mak n tãatba: kifẽnddãmba-la wẽgdb tẽngre.
3- La tι fo sẽn yaa boaada, bi-f rık Wẽnnaam tuntuuma - pʋʋsg la tιlgr be a yinga- vʋιιma n maan mak-n-ta-sõngo sẽn tʋme ne raoodo, lakang pang sakre ne wakat ning bεεba sẽn wa n toga to a lui bεεba nugẽ wa, {badre la hounaeena}.
4- fo sã n yaa karensaamba, bi-f tags nabiyaam ninga sẽn karma a soaba a Wẽnd saglsa ta a sũũra pid ne bark sẽn waoogẽ.
5- fo yaa bang baooda bi-f suur-f menga, Wẽnnam tuntuuma - pʋʋsg la tιlgr be a yinga- sẽn wa n zii a gibrıil-taoorã, ne zʋgdo, la gũusgu, la nonglem.
6- fo sã n yaa Wẽnnaam ying boaada, n kõt neb pu-peelem nekãndgo bi-f kelg ne-f tubre kẽlg Wẽnnaam tunuuma ne-f tubre- pʋʋsg la tιlgr be a yinga- la-f kis a kẽlgrã, la-f sũũrã, n kẽlga a bu-bugsga t -a wat ne yam goama la yẽsgo, yẽ ne a tuud-n-taasa, miisirã poga.
7- la tι fo sã n sõngda sιda, n gãd sιda sõngre tι yaa rı, la-f tuomde, tι se-tεεg la soãngd yaool n kaeẽ ne yel-ning sẽn pak foom a ye, bi-f ges Wẽnnaam tontoon vʋιιma - pʋʋsg la tιlgr be a yinga- a vẽneg ne sιda, wẽgdb la pokεrba taoore, ta a boolba ne kãndga, la saglse la a ned ning-b sẽn mongã sõngr buuda fãa gilli.
8- La fo sã n toga a bε, n, kaooga –a poora, la-f sããma-a yεla gil fãa, n yιιga, bi-f tags n ges ne-f nifu la-f yam la-f potẽẽre ne Wẽnnaam tʋntʋʋma - pʋʋsg la tιlgr be a yinga –sẽn wa n toõg makk ramb tι b loi a nugẽ, makk pãkra raara, la hal ne rı, fãa a paa beene n pẽg Wẽnde, - a naam zẽkya – la a bε-a yogmda zugu- pʋʋsg la tιlgr be a yinga- ne gang-m-menga {kẽoongo}, tι yaa wa ned sẽn be miisir pogẽ.
9- fo sã n yaa ned sẽn yaa kokoaada, tι f rat n pids-f tʋʋma ne sιda, bi-f rık Wẽnnaam tʋntʋʋm wa mak sõngo, - pʋʋsg la tιlgr be a yinga – ned ning sẽn gang tʋʋm-na kẽndre b sẽn paam nsooge-nadiir koamba tẽnse, la haeebre la fadak rãmba temsa.
10- La tι fo sã n yaa sããna, n ya-f yembre, bi-f tags-n-ges kııb ninga:
Abdullae ne a Aminat sẽn wuuba-a soaba, P-t-y-
11- Fo sã n yaa ra-sõn-beele-f rık, ra-sãng kãnga vũũma, n maan togs-n tã-sõngo, ra-sõng ning sẽn da gũũda-a baabila abiitoaalib-rũmsa Makk tẽn-peelma zugã.
12- Fo sã n yaa tʋʋmda, bi-f rık ninsaan-kãnga yεla, n maan bilg-n-ta sõngo ninsaal ning sẽn da yĩta ne yagma la bõees, n tongd-n kẽnd- sããma-la yaman.
13- Fo sã n yaa babuuda, bi-f rık Wẽnnaam tʋntʋʋma buuda, n maan mak-n ta-sõngo- wakãnt ninga sẽn wa n kẽ Makk nanam- bεda nẽnge, n yã, tι kellẽ la bilfu, tι zabr kẽẽ ne-b sʋka tι lebg ko taab, ta a na kẽ ne a yama la a buuda minima- p-t-y- na n kitb rεglg kugrã-A zĩĩgẽ, yaa woto, n winigd -a buuda minima pʋʋsg la tιlgr be a yinga.
14- La wẽngeg-n-togl-n ges yaasa; a tẽng kodemda sẽn tι ta zĩĩg ninga.
15- Leb n ges yaasa, yιι yẽ la ned ning- pʋʋsg la tιlgr be a yinga- sẽn zind Madiin-miis Kẽẽnga pogẽ, n kaobuod ne zẽmsgo, ne zem-taaba, la zems-taaba, nin-bεd la nin bõaan sʋka, tals la rakaagb sʋka.
16- Fo sã n yaa pog sιda, bi-f tẽẽg nabiaam wagllã sẽn zind ne a pagbã-tõnd zug soaba a Kadigε, la Aeesεta, rıke mams-n-ta sõngo boto, a nẽngẽ.
17- Ba tι fo sã n yaa baaba bi-f rık nabiyaam baablma n, maan togs-n-ta sõngo A sẽn wa n yaa-a Faatma zahraa baaba --Wẽnnam sũ-noog be a yinga-- n le yaa hasan ne hoseen yaaba, _Wẽnnaam sũ-noog be-b yinga_.
La fo sẽn wa n tι tι bumb ning, la fo sẽn wa tι wẽnd bumb ning fãa, la fo yεl la yεlẽ sẽn wa n yaa toto, fo wa mikame tι tõnd zug soaba a Mohammado yẽ n, deng-n ye, togs-n-ta sõngo, la, mak-n-ta sõngo, la mams-n-ta sõngo ne yel kaẽnsa pogẽ.
Yaa sιda yaa wa tõnd sẽn dẽng-n yã, la-d bãng tι nabiyaam vʋιιma n pid- yιιd ne mak-n-ta sõngo ne neb gil fãa, la sẽn wa n tι yιιd fãa yaa ya nib nins vʋιιm sẽn be-b yιιnr la tẽng pogẽ wã la bilgr bala naab, vʋιιm ne tajg vʋιιm pa yit togs-n-taar ye talg vʋιιm ne naab vʋιιmpa yit togs-n-taar ye.
Yaa foom da-sãn-beele, yaa foom pog-sãn-beele, saag-n-gõ-n gese, la-f gãand-n-tags-n-gese yaa ãnda n tog ne togs-n ta sõng dũniwã roog oogẽ ka ? la mam yẽ kõn tuusa fo yingye, la mam yetame:- zamaan yaoolem nabiyaama- tõnd zug soaba a Mohammad- pʋʋsg la tιlgr be a yinga-.
Yaa woto tι nabiyaama togs-n-ta sõnga a kẽnga taoore hal wusgo - pʋʋsg la tιlgr be a yinga- sing ne (Al yatĩmmu) tι yaa yẽ la kong-pang soaba pipi ninsaala vʋιιma zind-taare pugẽ tι rı poorẽ, ta- a maana ta a yik-n-kẽng taoore, ne vʋιιm gil fãa halẽ n tι tããga-a tεka. yaa yẽ la tẽng soolem, la nabiyaamblma.
Le yaa woto la-d yãee, tι nabiyaama-vʋιιma nao yakẽmd kẽnga taoor, ne zʋgd bilig-n-taar sẽn ka to. hal ne veooba la taeeb ning sẽn be ninsaal vʋιιmã pogẽ.
Yaa woto la-d bãngd tι nabiyaam vʋιιma-p-t-y-ba, ned sẽ n wa n tι maan toto ba ned sẽn wa n yaa toto, la a be yεlẽ ning pogẽ, ne ziirı, la zĩ-zĩĩga, ba t -a zaoorã zãntlem sẽn tι zẽk-n-ta zĩĩg ninga-a vʋιιma pogẽ, A ket n wẽnda, mak-n-ta sõng tι ned fãa toẽ n toõg n tagsa-a buuda-a n-apãn-tõõg, la a minim, la a bãngre.
La sẽn na baase; pʋʋsg la tιlgr sẽn be a soab yinga -Wẽnnam kõ-A la yel-soalem, tι yιιd bõn naandsa gil fãa (a naam zẽkyã) a yιι mak-n-ta sõngo ne bilig sõngo, ne zĩĩg fãa, la zamaan fãa ne ninbεda, la ninbaoongo.
La a tõõgame- pʋʋsg la tιlgr be a yinga –n pidis makr buud fãa, la mamsg buud fãa, n kõ sιd- kitba bamb la neb nins sẽn yi yam zulms rãmba, ne a nedenga bãnre nedeg ning sẽn yi togs-n-ta-sõng ne duniwã rãmb fãa zãnga.
La paremdb nins sẽn paremdba. Tι bamb toẽ n bãng bumb ning sẽn be ne ninsaala yεlã, la a yεlẽ wã, tι bala bamb yaa mams-n-ta sõme ne neb nins sẽn kellba-la sẽnwa n tι yιιd taaba –yaa (philosophi) rãmba, sẽn yik n yals-b nao-bi-zutu, tι bãmb toẽ n toõgame, tι sẽn lil fãa yi viuugẽ n yi vẽẽneg, tι neb yã-ne-b yam, koeesa: b yaa ka-pãng rãmbã, la yam-koees rãmb-daar fãa, la zĩĩg fãa rılla nabiyaam dãmbã, la tʋntʋʋmba la nin-san-sõme, nins sẽn tũũd-b bãmb soyã tι bala nabiyaam dãmbã reegda-b yamã, la b goomã Wẽnnaam nengẽ B waame, wa tεεsdba, la kãndg sẽn yit Wẽnnaam tõõg wεεngẽ, tι b kit-b gilla fãa sιda, B gilla fãa reegd-b buuda sẽn yit Wẽnnaam toõg wεεngẽ wã n tãasdẽ, -(Anaam zẽkya) la bãmb ra yιιme. n yetẽ. daar fãa, “yaa woto la Wẽnnaam saglng tõndo” la bãng tι philosophi rãmba hal ne bãmb sẽn tẽẽd tι b yaa sagend-ba la kãndid-b ne neba ne sιda-sora, la hal ne woto fãa b mqng-b la Wẽnnaam yel soaandsa bãngre. Tι bala tagsga, la b yama la b putẽya baasame, n yaa koees-b soaba taoore. Tι bala b wata ne buudo, ne-b yam, tι yaa wa-b neda –a ye, sẽn da yet daar fãa - “yaa woto la-m nẽ” “bi-m tẽẽdame tι yaa woto” -la yaa ne yãs-taab ning sẽn be-b sʋka la tõnd na n mik tι sãnda sããmd taab gesgo, tι sand-b kiisd taab goama tι kẽẽr me yagsd kẽẽr-b zirı.
B pa sagl-b mense, B le pa sagld-b zĩndi-taasme.
Yaa (Aresto) la woto hal ne yẽ sẽn tõõg n tιlig yam zãnd-duuda la zʋgd-zeng raado, a ka paam goam sẽn yi Wẽnnaam nengẽ ye, yaa rı n so tι ned ba-a ye pa sak n kis sιd ne bumb ning yẽ sẽn wane, ne a yama ye, yaa rı n so t-b miiẽ tι nin-kãẽnsa buudu, b pa yilg-b sũya, b le pa yilg-b mensa ye la b tagsgã la b tuumame le pa bi n pid ne bũmb ning sẽn na song-b tι Wẽnnaam tõõga yi Wẽnnaam tõõg wεεngẽ n wa-b nengẽ ye.
La bãng tι pa tõõg sẽn yιιd la sẽn toẽ n toõg n yιιs ninsaala a yaamẽ wã la a ninbaãngẽ wã, yaa Wẽnnaam Alkuraana, yaa Al kuraana yẽ la Wẽnnaam wĩ-kεgeng la a kõ –A yembsa, ne a zamaan yaoolem nabiyaama pʋʋsg la tιlgr be a yinga. - yaa sιd bilg-n-ta sõmẽ wusgo, bee Alkuraana pogẽ sẽn winig tõnd zug soaba-A Mohammad vʋιιma sẽn yaa bũmb ninga.
La tʋʋm wusg sẽn yaa tιlae ne ninsaala sẽn yaa roagenda sẽn na yi lẽ t -a paama-a sẽn tulla a naanega pugẽ wã yaa-a yals tιrga, la a rãmbdẽ ne kuraan waglla sιda, la nabiyaama gom-yilmawã.
Wẽnnam tuntuum- pʋʋsg la tιlgr be a yinga – Abasa ne tõnd yel bεda, a yιιba, ne kãndgo, bãmb-b yιιba la kuraana, la sũnna. tι Alkuraana, la sũnna bãmb-b yιιba, la rẽẽnem, la yaoolem daar zu-noogp, yaa bãmb =-b yιιba, la tẽẽgr sẽn ka saabo, ne (vẽẽnema belem) pʋʋsg la tιlgr be a yinga. -la sẽn le paasd woto yaa tι tõnd zug-soaba-a Mohammado, Anba ra pind n bu-A la nonglem wusgo taoor tι tuntuuma na pa siga-a nengẽ ye. Yaa rı tι yi tjlae ne a neba, tι b na n boonda tι-A sιdnaaba, la A basemyam. n yetẽ: {foom la a basemyam, yaa foom la a sιdnaaba}. Wẽnnaam tuntuuma- pʋʋsg la tιlgr be a yinga- taba-a nengẽ wã; sẽn be a nengẽ wã.
Yaa sιda neba fãa wa n bãnga-a ninsaoblema sẽn pa yãk toodga, la a zʋgda sõmblema la a nẽẽma, la a yals-tιrga sẽn tιt a zĩĩg ninga, la a sιda, la a sιdlma, hal ba tι taoor tι nabiyaama nan pa sĩgã sιd sιda b maanã nonglem, yaa rılla ta a neba ra sondida ta “a basemyam” la a rasιd kιsa- mens ne a sẽn yeel fãa la a sẽn bu buud ning fãa gilli- pʋʋsg la tιlgr be a yinga –ne wankat njng-b sẽn wa n pa zems taaba, ne ãnda n na n dεgl kug-sablla a zĩĩgẽ wã?la rılla wankat ya-b sẽn lebsd (Kaaba) lalsa meeba.
La kaset sẽn be n sιdgd nabiyaama –p-t-y- t -a (Harkal) sẽn yaa (Ruum-rıma) sʋka-A (Abaa sufyaan) sẽn da yaa Wẽnnaam tuntuum bε meng-menga taoor t -a nan pa kẽ moeemda ye –p-t-y- yeleeme rı ying yãmb da rõtala ne zirım-beed taoor t -a nan pa yeel bũmb ninga-A sẽn yeta bi? la a abuu-sofyaane, ka paam bũmb ba-a ye, A sẽn na n yeele, rılla a sẽn yeel bala:- (a yoe)
Ta a yeele: rılla yinga –“A zãmdame bi?” ta a yeele: “Ayoe” tõnd sẽn sing-n be ne a hal sẽn kaoose, tõnd pa mi bũmb ning-a sẽn tumda-a pogẽ, la mam pa toe n le paas gomde-a to ka tι sãn n pagom- kãnga.
La bang tι Makk rãmb sιdgdalam n kõta sιd ne bũmb njng-A sẽn yeel fãa tι bala bãmb pa bãnga ne zirımbeed tι sã npa sιd ye la basemyam.
(Buhaarı, bad “whay, 6-Assalaat -1-” Assadakaat, 28, Algihaadi 74.)
La raara-a yembre, la a buugεhil- yeelya – ne a tũũd-n –taasa yeelyã: nabiyaama- pʋʋsg la tιlgr be a yinga-la bãmb n yaool n da yaa-A bεεb meng meng, b yeelame: yaa Mohammad ne wẽnnaama, tι tõnd pa yagsd foom zirımbeed ye la baad tι yaa fo sẽn wa ne bũmb ninga la tõnd pa kit sιda.
Yaa woto Wẽnnaam yel-soalem kẽeng na n sig Wẽnnaam tõog wεεngẽ ne yel-kẽẽng kãnga loiisa.
{tõnd mii veẽnega, tι b gom kãnga sιd sããmda-fsũũrã, la sιd sιda foom la b rıkd, wa zirı be-ned ye, la baad tι yaa Wẽnnaam yel-soalema, la Wẽg-m-meng rãmba kisgda} (Sʋʋratol ãnaame, 33).
La yel-pioogds njng sẽn yi sabab, n kit tι nebã fãa hal ne tẽn-kug-koodba, fãa soandida ne “Mohammad base-m-yam”. Yaa a vʋιιma gaf-rãmb sẽn tẽẽgda a yella- pʋʋsg la tιlgr be a yinga-.
Tι yahood damba rũm-guud-a ye, n wa tʋntʋʋm ningẽ- pʋʋsg la tιlgr be a yinga- (haeebar) zãbra rare, n wag gomn ne a - pʋʋsg la tιlgr be a yinga- n tat n kẽ moeemdã, n naag moeembã tι Wẽnnaam tʋntʋʋm - pʋʋsg la tιlgr be a yinga- yeela t -a sã n data boto be a lebg-n tι lebs rũmsa-b rãmba, la a yaool n wa ta a na kẽẽsa moeemda.
La rı wankat tι zãbra woglame wosgo zab-zabda-a yιιba soka, ta kom la ko-yũũd kenge tι kom la ko-yũũd kood kẽẽre.
La sã mikame tι woto winigdame tι yaa bũmbme, a le winigda Wẽnnaam tʋntʋʋm zʋg soanga sẽn loog-n tι ta zĩĩg ninga la a roglem-menga-minima, ne a poore dãmba, la bas-m-yam guubu, la a guusgu, ba tι yaa wankat kεgms wankate la zi- m kεgms yalsgẽ.
La sιd-sιda tõnd tog paama yõõd ne nabiyaam zʋgda ne a yel zisda, tι tõnd sã n dık yoo-doorã, la yoo-sigrã sẽn yi yel kẽẽnga wa koarengo, n kõt tõndo, wa koarenga, ne yellã sẽn wa n tι ta zĩĩg ning sẽn seka a biibakar sιddiik na sιda la a sak n tũ, Wẽnd sũ noog be a yinga-
A yeela a yelsem ning sẽn kellẽ n pa ned fãa sũũrẽ wã:
“la t -a sã n yιιme, n yeele, sιd-sιda, A yeela sιda.” Yaa sιda, la ad yιι buuda, ne zemsg la zem-taab ned ne a to sʋka, ne yolsgo, la ninbaan-zoeer ning sẽn zĩnda, A vʋιιma pogẽ wã-pʋʋsg la tιlgr be a yinga- pa tõe n geel ye. A le yaa biligr n winigd bũmb ninga-A sẽn tʋme tι yaa togs n ta-sõngo, la bilig-n-ta sõngo ne mooga rãmb fãa gilli, halẽ n tι tãag yaoolem daare.
Adem biig fãa yaa vẽẽnema sẽn pinda, n wit ne moogã, rãmb fãa zãnga. la a nedengã sẽn welg toor zalle, tι yõ-naandg fãa pa toẽ n tõõg-n ne sιd ninga-A be a pogẽ wãye.
Le yaa woto biligr la tõnd na n le yã, tι sãamb wosg sẽn yaa bãng bεd dãmb sẽn yam-bεd sãme rãmb sιd kil sιda, ne yin sιdga ne d zug-soaba-A Mohammad zislma, la a ziirã- pʋʋsg la tιlgr be a yinga- la a paoogã la zug-nooga, yaa sιda (Atʋmaas karliili) kιsa-A kibare; n yeele: “sιd-sιda-A waoogã yιι vẽẽnem pãragre, yoon-lik pogẽ” (birıitaaniya) gaf kod pogẽ gulsa be, n winigda-a yιιdlema -pʋʋsg la tιlgr be a yinga- n yeele: “t -a Mohammad-pʋʋsg la tιlgr be a yinga- t -a sẽn paam bũmb ninga, la a sẽn tι ta zĩĩg ninga wã nabiyaam fãa pa tõog n paam-a buudu, tι b gomd tι nin-sõng tι bãngda, bi ned sẽn yaa tẽẽda; bi diin soaba, ne nin-saal ne a tẽng kodemd ne a waglma ye”.
Abe saniis yeelame:
“tι –b bãng t -a Mohammad -pʋʋsg la tιlgr be a yinga-
Yaa yẽnda-a yιιd manegdba gil fãa ne manegre, tι pa tũ ne modgr ye, le pat ũ ne rıllame yaas ye, ne neb zems taaba”.
Asatãnlii- liinbuul yeelame:
‘’Tι-y bãng tι raar ninga-A Mohammad sẽn tõog-n paam sõngr sẽn yi Wẽnnaam tõog wεεngẽ ya-y le bãng tι raar ninga-A Mohammad-pʋʋsg la tιlgr be a yinga- sẽn tõoga-a bεεba, ne sõng kẽoong sẽn yi Wẽnnaam tõog wεεngẽ, wã, wankat kãng pogẽ bala, A le paama sõng kasẽnga, sẽn yaa-A menga yιιdlem.
La yιι yιιdlem kõnga, la a sẽn sak n yιιs neba-b yembdẽ wa.
La- A maan (koreese) dãmb bas. tι looge-tι pa tũ ne yaood ye tι boto loog tι gũbg ne (Makkrãmb) gil fãa zãnga-baraare,
La gulsda ye: (aaresra)(giilmaani) yeelame:
“la sιd sιda tõnd fãa maana kaseto, ne a ziirã zẽkrã-pʋʋsg la tιlgr be a yinga- Makk pakrã raara, ne a sũũra sẽn pa yik ne Makk rãmba, ne tʋʋm nins-b sẽn da tʋʋm ne a wã- pʋʋsg la tιlgr be a yinga-
La ra toẽ lame, n lebsb-b wẽnga ne maan-n lebsga la baad tι - pʋʋsg la tιlgr be a yinga- gidga-A tap-biisa tι b ra wa yιιs ned ba-a ye ziim ye, t -a yols-kẽoonga wẽnege t -a pẽg-wẽnde – Anaam zekyã- ne bo to, tι Wẽnd mepẽga” le yaa philosophi A yembre- (Aloofiit) yaa yẽnda n yi rẽẽnem neda, sẽn dεgl fãrens-tõdg-sõnga tagsg tãng koeemde, yoom - 1789- taoor tι ninsaal sιda paoong nan pa moon ye, la rı wankat tι yaa-a sẽn wa n karemd tẽnga noe rıkr bãngre yaa rılla wankat la a yã koraanã ne noe nins-sẽn be a pogẽ wa yιιdlem, t -a yeele: “yaa sõõr wãna ? la-f menga zẽkra ne-f yella ? yaa Mohammad ! la sιdsιda fo sιd zẽkame n tι ta yingrı ne-f booda zẽmsgã, fon zẽkame, n tι ta zĩĩg ning ned ba-a ye sẽn pa toẽ n tõõg n taẽe, halẽ n wa tõk ne rundã fãa, ned ba-a ye pa toõg-n ta, rı poorẽ yaas ye”.
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