Excerpt for The Essential Lincoln by Aquitaine Media , available in its entirety at Smashwords



THE

ESSENTIAL

LINCOLN


The finest speeches and writings

of Abraham Lincoln

TIM DAVIDSON, EDITOR


Copyright 2009 Aquitaine Media Corp.

ISBN: 978-0-9817930-1-6

Published by Aquitaine Media at Smashwords.



CONTENTS


Letter to the Editor of the Sangamo Journal, June 13, 1836.

Address Before the Young Men’s Lyceum of Springfield, Illinois, January 27, 1838.

Letter to Joshua Speed, February 27, 1942

Speech in U.S. House of Representatives, January 12, 1848

Letter to Mary Todd Lincoln, April 16, 1848

Notes for a Law Lecture (fragment), July 1, 1850

On Government (fragment), July 1, 1854

Speech at Peoria, Illinois, October 16, 1854

Letter to Joshua Speed, August 24, 1855

“House Divided” Speech, Springfield, Illinois, June 16, 1858

Letter to Mark W. Delahay, May 14, 1859

Letter to Salmon P. Chase, June 9, 1859

Letter to Salmon P. Chase, June 20, 1859

Letter to Jesse W. Fell, December 20, 1859

Address at Cooper Institute, New York City, February 27, 1860

Letter to Miss Grace Bedell, October 19, 1860

Farewell Address at Springfield, Illinois, February 11, 1861

Speech in Independence Hall, February 22, 1861

First Inaugural Address, March 4, 1861

Message to Congress in Special Session, July 4, 1861

Letter to Horace Greeley, August 22, 1862

Dispatch to George B. McClellan, October 24, 1862

Annual Message to Congress, December 1, 1862

Preliminary Draft of Emancipation Proclamation, Dec. 30, 1862

Letter to Major General Joseph Hooker, January 26, 1863

Letter to Mary Todd Lincoln, August 8, 1863

Letter to James C. Conkling, August 26, 1863

First Draft, Gettysburg address, November 19, 1863

Final text, Gettysburg address, November 19, 1863

On Slavery (fragment), March 22, 1864

Response to a Serenade, November 10, 1864

Letter to Mrs. Lydia Bixby, Nov. 21, 1864

Second Inaugural Address, March 4, 1865

Speech to 140th Indiana Regiment, March 17, 1865

Letter to Ulysses S. Grant, April 7, 1865

Final Public Address, April 11, 1865

Letter to James H. Van Alen, April 14th, 1865



THE

ESSENTIAL

LINCOLN


Letter to the Editor of the Sangamo Journal

June 13, 1836


To the Editor of the Journal:

In your paper of last Saturday, I see a communication over the signature of “Many Voters,’’ in which the candidates who are announced in the Journal, are called upon to “show their hands.’’ Agreed. Here’s mine!


I go for all sharing the privileges of the government, who assist in bearing its burthens. Consequently I go for admitting all whites to the right of suffrage, who pay taxes or bear arms, (by no means excluding females.)


If elected, I shall consider the whole people of Sangamon my constituents, as well those that oppose, as those that support me. While acting as their representative, I shall be governed by their will, on all subjects upon which I have the means of knowing what their will is; and upon all others, I shall do what my own judgment teaches me will best advance their interests. Whether elected or not, I go for distributing the proceeds of the sales of the public lands to the several states, to enable our state, in common with others, to dig canals and construct rail roads, without borrowing money and paying interest on it.


If alive on the first Monday in November, I shall vote for Hugh L. White for President. Very respectfully, A. LINCOLN.



Address Before the Young Men’s Lyceum

of Springfield, Illinois:

The Perpetuation of Our Political Institutions”

January 27, 1838


As a subject for the remarks of the evening, the perpetuation of our political institutions, is selected.


In the great journal of things happening under the sun, we, the American People, find our account running, under date of the nineteenth century of the Christian era. We find ourselves in the peaceful possession, of the fairest portion of the earth, as regards extent of territory, fertility of soil, and salubrity of climate. We find ourselves under the government of a system of political institutions, conducing more essentially to the ends of civil and religious liberty, than any of which the history of former times tells us. We, when mounting the stage of existence, found ourselves the legal inheritors of these fundamental blessings. We toiled not in the acquirement or establishment of them—they are a legacy bequeathed us, by a once hardy, brave, and patriotic, but now lamented and departed race of ancestors. Theirs was the task (and nobly they performed it) to possess themselves, and through themselves, us, of this goodly land; and to uprear upon its hills and its valleys, a political edifice of liberty and equal rights; ‘tis ours only, to transmit these, the former, unprofaned by the foot of an invader; the latter, undecayed by the lapse of time and untorn by usurpation, to the latest generation that fate shall permit the world to know. This task of gratitude to our fathers, justice to ourselves, duty to posterity, and love for our species in general, all imperatively require us faithfully to perform.


How then shall we perform it? At what point shall we expect the approach of danger? By what means shall we fortify against it? Shall we expect some transatlantic military giant, to step the Ocean, and crush us at a blow? Never! All the armies of Europe, Asia and Africa combined, with all the treasure of the earth (our own excepted) in their military chest; with a Buonaparte for a commander, could not by force, take a drink from the Ohio, or make a track on the Blue Ridge, in a trial of a thousand years.


At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide.

I hope I am over wary; but if I am not, there is, even now, something of ill-omen, amongst us. I mean the increasing disregard for law which pervades the country; the growing disposition to substitute the wild and furious passions, in lieu of the sober judgment of Courts; and the worse than savage mobs, for the executive ministers of justice. This disposition is awfully fearful in any community; and that it now exists in ours, though grating to our feelings to admit, it would be a violation of truth, and an insult to our intelligence, to deny. Accounts of outrages committed by mobs, form the every-day news of the times. They have pervaded the country, from New England to Louisiana—they are neither peculiar to the eternal snows of the former, nor the burning suns of the latter—they are not the creature of climate—neither are they confined to the slave-holding, or the non-slave-holding States. Alike, they spring up among the pleasure hunting masters of Southern slaves, and the order loving citizens of the land of steady habits. Whatever, then, their cause may be, it is common to the whole country.


It would be tedious, as well as useless, to recount the horrors of all of them. Those happening in the State of Mississippi, and at St. Louis, are, perhaps, the most dangerous in example and revolting to humanity. In the Mississippi case, they first commenced by hanging the regular gamblers; a set of men, certainly not following for a livelihood, a very useful, or very honest occupation; but one which, so far from being forbidden by the laws, was actually licensed by an act of the Legislature, passed but a single year before. Next, negroes, suspected of conspiring to raise an insurrection, were caught up and hanged in all parts of the State; then, white men, supposed to be leagued with the negroes; and finally, strangers, from neighboring States, going thither on business, were, in many instances subjected to the same fate. Thus went on this process of hanging, from gamblers to negroes, from negroes to white citizens, and from these to strangers; till, dead men were seen literally dangling from the boughs of trees upon every road side; and in numbers almost sufficient, to rival the native Spanish moss of the country, as a drapery of the forest.


Turn, then, to that horror-striking scene at St. Louis. A single victim was only sacrificed there. His story is very short; and is, perhaps, the most highly tragic, if anything of its length, that has ever been witnessed in real life. A mulatto man, by the name of McIntosh, was seized in the street, dragged to the suburbs of the city, chained to a tree, and actually burned to death; and all within a single hour from the time he had been a freeman, attending to his own business, and at peace with the world.


Such are the effects of mob law; and such as the scenes, becoming more and more frequent in this land so lately famed for love of law and order; and the stories of which, have even now grown too familiar, to attract any thing more, than an idle remark.


But you are, perhaps, ready to ask, “What has this to do with the perpetuation of our political institutions?” I answer, it has much to do with it. Its direct consequences are, comparatively speaking, but a small evil; and much of its danger consists, in the proneness of our minds, to regard its direct, as its only consequences. Abstractly considered, the hanging of the gamblers at Vicksburg, was of but little consequence. They constitute a portion of population, that is worse than useless in any community; and their death, if no pernicious example be set by it, is never matter of reasonable regret with any one. If they were annually swept, from the stage of existence, by the plague or small pox, honest men would, perhaps, be much profited, by the operation. Similar too, is the correct reasoning, in regard to the burning of the negro at St. Louis. He had forfeited his life, by the perpetuation of an outrageous murder, upon one of the most worthy and respectable citizens of the city; and had not he died as he did, he must have died by the sentence of the law, in a very short time afterwards. As to him alone, it was as well the way it was, as it could otherwise have been. But the example in either case, was fearful. When men take it in their heads to day, to hang gamblers, or burn murderers, they should recollect, that, in the confusion usually attending such transactions, they will be as likely to hang or burn some one who is neither a gambler nor a murderer as one who is; and that, acting upon the example they set, the mob of to-morrow, may, and probably will, hang or burn some of them by the very same mistake. And not only so; the innocent, those who have ever set their faces against violations of law in every shape, alike with the guilty, fall victims to the ravages of mob law; and thus it goes on, step by step, till all the walls erected for the defense of the persons and property of individuals, are trodden down, and disregarded. But all this even, is not the full extent of the evil. By such examples, by instances of the perpetrators of such acts going unpunished, the lawless in spirit, are encouraged to become lawless in practice; and having been used to no restraint, but dread of punishment, they thus become, absolutely unrestrained. Having ever regarded Government as their deadliest bane, they make a jubilee of the suspension of its operations; and pray for nothing so much, as its total annihilation. While, on the other hand, good men, men who love tranquility, who desire to abide by the laws, and enjoy their benefits, who would gladly spill their blood in the defense of their country; seeing their property destroyed; their families insulted, and their lives endangered; their persons injured; and seeing nothing in prospect that forebodes a change for the better; become tired of, and disgusted with, a Government that offers them no protection; and are not much averse to a change in which they imagine they have nothing to lose. Thus, then, by the operation of this mobocractic spirit, which all must admit, is now abroad in the land, the strongest bulwark of any Government, and particularly of those constituted like ours, may effectually be broken down and destroyed—I mean the attachment of the People. Whenever this effect shall be produced among us; whenever the vicious portion of population shall be permitted to gather in bands of hundreds and thousands, and burn churches, ravage and rob provision-stores, throw printing presses into rivers, shoot editors, and hang and burn obnoxious persons at pleasure, and with impunity; depend on it, this Government cannot last. By such things, the feelings of the best citizens will become more or less alienated from it; and thus it will be left without friends, or with too few, and those few too weak, to make their friendship effectual. At such a time and under such circumstances, men of sufficient talent and ambition will not be wanting to seize the opportunity, strike the blow, and overturn that fair fabric, which for the last half century, has been the fondest hope, of the lovers of freedom, throughout the world.


I know the American People are much attached to their Government; I know they would suffer much for its sake; I know they would endure evils long and patiently, before they would ever think of exchanging it for another. Yet, notwithstanding all this, if the laws be continually despised and disregarded, if their rights to be secure in their persons and property, are held by no better tenure than the caprice of a mob, the alienation of their affections from the Government is the natural consequence; and to that, sooner or later, it must come.


Here then, is one point at which danger may be expected. The question recurs, “how shall we fortify against it?” The answer is simple. Let every American, every lover of liberty, every well wisher to his posterity, swear by the blood of the Revolution, never to violate in the least particular, the laws of the country; and never to tolerate their violation by others. As the patriots of seventy-six did to the support of the Declaration of Independence, so to the support of the Constitution and Laws, let every American pledge his life, his property, and his sacred honor; let every man remember that to violate the law, is to trample on the blood of his father, and to tear the character of his own, and his children’s liberty. Let reverence for the laws, be breathed by every American mother, to the lisping babe, that prattles on her lap; let it be taught in schools, in seminaries, and in colleges; let it be written in Primers, spelling books, and in Almanacs; let it be preached from the pulpit, proclaimed in legislative halls, and enforced in courts of justice. And, in short, let it become the political religion of the nation; and let the old and the young, the rich and the poor, the grave and the gay, of all sexes and tongues, and colors and conditions, sacrifice unceasingly upon its altars.


While ever a state of feeling, such as this, shall universally, or even, very generally prevail throughout the nation, vain will be every effort, and fruitless every attempt, to subvert our national freedom.


When I so pressingly urge a strict observance of all the laws, let me not be understood as saying there are no bad laws, nor that grievances may not arise, for the redress of which, no legal provisions have been made. I mean to say no such thing. But I do mean to say, that, although bad laws, if they exist, should be repealed as soon as possible, still while they continue in force, for the sake of example, they should be religiously observed. So also in unprovided cases. If such arise, let proper legal provisions be made for them with the least possible delay; but, till then, let them, if not too intolerable, be borne with.


There is no grievance that is a fit object of redress by mob law. In any case that arises, as for instance, the promulgation of abolitionism, one of two positions is necessarily true; that is, the thing is right within itself, and therefore deserves the protection of all law and all good citizens; or, it is wrong, and therefore proper to be prohibited by legal enactments; and in neither case, is the interposition of mob law, either necessary, justifiable, or excusable.

But, it may be asked, why suppose danger to our political institutions? Have we not preserved them for more than fifty years? And why may we not for fifty times as long?


We hope there is no sufficient reason. We hope all dangers may be overcome; but to conclude that no danger may ever arise, would itself be extremely dangerous. There are now, and will hereafter be, many causes, dangerous in their tendency, which have not existed heretofore; and which are not too insignificant to merit attention. That our government should have been maintained in its original form from its establishment until now, is not much to be wondered at. It had many props to support it through that period, which now are decayed, and crumbled away. Through that period, it was felt by all, to be an undecided experiment; now, it is understood to be a successful one. Then, all that sought celebrity and fame, and distinction, expected to find them in the success of that experiment. Their all was staked upon it—their destiny was inseparably linked with it. Their ambition aspired to display before an admiring world, a practical demonstration of the truth of a proposition, which had hitherto been considered, at best no better, than problematical; namely, the capability of a people to govern themselves. If they succeeded, they were to be immortalized; their names were to be transferred to counties and cities, and rivers and mountains; and to be revered and sung, and toasted through all time. If they failed, they were to be called knaves and fools, and fanatics for a fleeting hour; then to sink and be forgotten. They succeeded. The experiment is successful; and thousands have won their deathless names in making it so. But the game is caught; and I believe it is true, that with the catching, end the pleasures of the chase. This field of glory is harvested, and the crop is already appropriated. But new reapers will arise, and they, too, will seek a field. It is to deny, what the history of the world tells us is true, to suppose that men of ambition and talents will not continue to spring up amongst us. And, when they do, they will as naturally seek the gratification of their ruling passion, as others have so done before them. The question then, is, can that gratification be found in supporting and maintaining an edifice that has been erected by others? Most certainly it cannot. Many great and good men sufficiently qualified for any task they should undertake, may ever be found, whose ambition would inspire to nothing beyond a seat in Congress, a gubernatorial or a presidential chair; but such belong not to the family of the lion, or the tribe of the eagle. What! think you these places would satisfy an Alexander, a Caesar, or a Napoleon? Never! Towering genius distains a beaten path. It seeks regions hitherto unexplored. It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction; and, if possible, it will have it, whether at the expense of emancipating slaves, or enslaving freemen. Is it unreasonable then to expect, that some man possessed of the loftiest genius, coupled with ambition sufficient to push it to its utmost stretch, will at some time, spring up among us? And when such a one does, it will require the people to be united with each other, attached to the government and laws, and generally intelligent, to successfully frustrate his designs.

Distinction will be his paramount object, and although he would as willingly, perhaps more so, acquire it by doing good as harm; yet, that opportunity being past, and nothing left to be done in the way of building up, he would set boldly to the task of pulling down.


Here, then, is a probable case, highly dangerous, and such a one as could not have well existed heretofore.


Another reason which once was; but which, to the same extent, is now no more, has done much in maintaining our institutions thus far. I mean the powerful influence which the interesting scenes of the revolution had upon the passions of the people as distinguished from their judgment. By this influence, the jealousy, envy, and avarice, incident to our nature, and so common to a state of peace, prosperity, and conscious strength, were, for the time, in a great measure smothered and rendered inactive; while the deep-rooted principles of hate, and the powerful motive of revenge, instead of being turned against each other, were directed exclusively against the British nation. And thus, from the force of circumstances, the basest principles of our nature, were either made to lie dormant, or to become the active agents in the advancement of the noblest cause—that of establishing and maintaining civil and religious liberty.


But this state of feeling must fade, is fading, has faded, with the circumstances that produced it. I do not mean to say, that the scenes of the revolution are now or ever will be entirely forgotten; but that like every thing else, they must fade upon the memory of the world, and grow more and more dim by the lapse of time. In history, we hope, they will be read of, and recounted, so long as the bible shall be read; but even granting that they will, their influence cannot be what it heretofore has been. Even then, they cannot be so universally known, nor so vividly felt, as they were by the generation just gone to rest. At the close of that struggle, nearly every adult male had been a participator in some of its scenes. The consequence was, that of those scenes, in the form of a husband, a father, a son or brother, a living history was to be found in every family—a history bearing the indubitable testimonies of its own authenticity, in the limbs mangled, in the scars of wounds received, in the midst of the very scenes related—a history, too, that could be read and understood alike by all, the wise and the ignorant, the learned and the unlearned. But those histories are gone. They can be read no more forever. They were a fortress of strength; but, what invading foeman could never do, the silent artillery of time has done; the leveling of its walls. They are gone. They were a forest of giant oaks; but the all-resistless hurricane has swept over them, and left only, here and there, a lonely trunk, despoiled of its verdure, shorn of its foliage; unshading and unshaded, to murmur in a few gentle breezes, and to combat with its mutilated limbs, a few more ruder storms, then to sink, and be no more.


They were the pillars of the temple of liberty; and now, that they have crumbled away, that temple must fall, unless we, their descendants, supply their places with other pillars, hewn from the solid quarry of sober reason. Passion has helped us; but can do so no more. It will in future be our enemy. Reason, cold, calculating, unimpassioned reason, must furnish all the materials for our future support and defence. Let those materials be moulded into general intelligence, sound morality, and in particular, a reverence for the constitution and laws: and, that we improved to the last; that we remained free to the last; that we revered his name to the last; that, during his long sleep, we permitted no hostile foot to pass over or desecrate his resting place; shall be that which to learn the last trump shall awaken our Washington.


Upon these let the proud fabric of freedom rest, as the rock of its basis; and as truly as has been said of the only greater institution, “the gates of hell shall not prevail against it.”



Letter to Joshua Speed

March 27, 1842


Dear Speed:


Yours of the 10th. Inst. was received three or four days since. You know I am sincere, when I tell you, the pleasure it's contents gave me was and is inexpressible. As to your farm matter, I have no sympathy with you. I have no farm, nor ever expect to have; and, consequently, have not studied the subject enough to be much interested with it. I can only say that I am glad you are satisfied and pleased with it.


But on that other subject, to me of the most intense interest, whether in joy or sorrow, I never had the power to withhold my sympathy from you. It can not be told, how it now thrills me with joy, to hear you say you are “far happier than you ever expected to be.” That much I know is enough. I know you too well to suppose your expectations were not, at least sometimes, extravagant; and if the reality exceeds them all, I say, enough, dear Lord. I am not going beyond the truth, when I tell you, that the short space it took me to read your last letter, gave me more pleasure, than the total sum of all I have enjoyed since that fatal first of Jany.'41. Since then, it seems to me, I should have been entirely happy, but for the never-absent idea, that there is one still unhappy whom I have contributed to make so. That still kills my soul. I can not but reproach myself, for even wishing to be happy while she is otherwise. She accompanied a large party on the Rail Road cars, to Jacksonville last Monday; and on her return, spoke, so that I heard of it, of having enjoyed the trip exceedingly. God be praised for that.


You know with what sleepless vigilance I have watched you, ever since the commencement of your affair; and altho’ I am now almost confident it is useless, I can not forbear once more to say that I think it is even yet possible for your spirits to flag down and leave you miserable. If they should, don’t fail to remember that they can not long remain so.


One thing I can tell you which I know you will be glad to hear; and that is, that I have seen Sarah, and scrutinized her feelings as well as I could, and am fully convinced, she is far happier now, than she has been for the last fifteen months past.


You will see by the last Sangamo Journal that I made a Temperance speech on the 22. of Feb. which I claim that Fanny and you shall read as an act of charity to me; for I can not learn that any body else has read it, or is likely to. Fortunately, it is not very long and I shall deem it a sufficient compliance with my request, if one of you listens while the other reads it. As to your Lockridge matter, it is only necessary to say that there has been no court since you left, and that the next, commences to-morrow morning, during which I suppose we can not fail to get a judgement.


I wish you would learn of Everett what he will take, over and above a discharge for all trouble we have been at, to take his business out of our hands and give it to somebody else. It is impossible to collect money on that or any other claim here now; and altho’ you know I am not a very petulant man, I declare I am almost out of patience with [Mr.] Everett's endless importunity. It seems like to only writes all the letters he can himself; but gets every body else in Louisville and vicinity to be constantly writing to us about his claim.


I have always heard that Mr. Everett a very clever fellow, and I am very [sorry] he can not be obliged; but it does seem to me he ought to know we are interested [to] collect his money, and therefore would do if we could. I am neither joking nor in a when I say we would thank him to transfer h[is] business to some other, without any compensation for what we have done, provided he will see the court cost paid, for which we are security.


The sweet violet you enclosed, came safely to hand, but it was so dry, and mashed so flat, that it crumbled to dust at the first attempt to handle it. The juice that mashed out of it, stained a [place] on the letter, which I mean to preserve and ch[erish] for the sake of her who procured it to be se[nt.] My renewed good wishes to her, in particular, and generally to all such of your relatives as know me. As ever LINCOLN



Speech in United States House of Representatives: The War with Mexico

January 12, 1848


Mr. Chairman:

Some, if not all the gentlemen on, the other side of the House, who have addressed the committee within the last two days, have spoken rather complainingly, if I have rightly understood them, of the vote given a week or ten days ago, declaring that the war with Mexico was unnecessarily and unconstitutionally commenced by the President. I admit that such a vote should not be given, in mere party wantonness, and that the one given, is justly censurable, if it have no other, or better foundation. I am one of those who joined in that vote; and I did so under my best impression of the truth of the case. How I got this impression, and how it may possibly be removed, I will now try to show. When the war began, it way my opinion that all those who, because of knowing too little, or because of knowing too much, could not conscientiously approve the conduct of the President, in the beginning of it, should, nevertheless, as good citizens and patriots, remain silent on that point, at least till the war should be ended. Some leading democrats, including Ex President Van Buren, have taken this same view, as I understand them; and I adhered to it, and acted upon it, until since I took my seat here; and I think I should still adhere to it, were it not that the President and his friends will not allow it to be so. Besides the continual effort of the President to argue every silent vote given for supplies, into an endorsement of the justice and wisdom of his conduct—besides that singularly candid paragraph, in his late message in which he tells us that Congress, with great unanimity, only two in the Senate and fourteen in the House dissenting, had declared that, “by the act of the Republic of Mexico, a state of war exists between that Government and the United States,’’ when the same journals that informed him of this, also informed him, that when that declaration stood disconnected from the question of supplies, sixty-seven in the House, and not fourteen merely, voted against it—besides this open attempt to prove, by telling the truth, what he could not prove by telling the whole truth—demanding of all who will not submit to be misrepresented, in justice to themselves, to speak out—besides all this, one of my colleagues (Mr. Richardson) at a very early day in the session brought in a set of resolutions, expressly endorsing the original justice of the war on the part of the President. Upon these resolutions, when they shall be put on their passage I shall be compelled to vote; so that I can not be silent, if I would. Seeing this, I went about preparing myself to give the vote understandingly when it should come. I carefully examined the President’s messages, to ascertain what he himself had said and proved upon the point. The result of this examination was to make the impression, that taking for true, all the President states as facts, he falls far short of proving his justification; and that the President would have gone farther with his proof, if it had not been for the small matter, that the truth would not permit him. Under the impression thus made, I gave the vote before mentioned. I propose now to give, concisely, the process of the examination I made, and how I reached the conclusion I did. The President, in his first war message of May 1846, declares that the soil was ours on which hostilities were commenced by Mexico; and he repeats that declaration, almost in the same language, in each successive annual message, thus showing that he esteems that point, a highly essential one. In the importance of that point, I entirely agree with the President. To my judgment, it is the very point, upon which he should be justified, or condemned. In his message of December 1846, it seems to have occurred to him, as is certainly true, that title—ownership—to soil, or any thing else, is not a simple fact; but is a conclusion following one or more simple facts; and that it was incumbent upon him, to present the facts, from which he concluded, the soil was ours, on which the first blood of the war was shed.


Accordingly a little below the middle of page twelve in the message last referred to, he enters upon that task; forming an issue, and introducing testimony, extending the whole, to a little below the middle of page fourteen. Now I propose to try to show, that the whole of this—issue and evidence—is, from beginning to end, the sheerest deception. The issue, as he presents it, is in these words “But there are those who, conceding all this to be true, assume the ground that the true western boundary of Texas is the Nueces, instead of the Rio Grande; and that, therefore, in marching our army to the east bank of the latter river, we passed the Texan line, and invaded the territory of Mexico.’’ Now this issue, is made up of two affirmatives and no negative. The main deception of it is, that it assumes as true, that one river or the other is necessarily the boundary; and cheats the superficial thinker entirely out of the idea, that possibly the boundary is somewhere between the two, and not actually at either. A further deception is, that it will let in evidence, which a true issue would exclude. A true issue, made by the President, would be about as follows “I say, the soil was ours, on which the first blood was shed; there are those who say it was not.’’


I now proceed to examine the President’s evidence, as applicable to such an issue. When that evidence is analyzed, it is all included in the following propositions:


1. That the Rio Grande was the Western boundary of Louisiana as we purchased it of France in 1803.

2. That the Republic of Texas always claimed the Rio Grande, as her Western boundary.

3. That by various acts, she had claimed it on paper.

4. That Santa Anna, in his treaty with Texas, recognised the Rio Grande, as her boundary.

5. That Texas before, and the U. S. after, annexation had exercised jurisdiction beyond the Nueces—between the two rivers.

6. That our Congress, understood the boundary of Texas to extend beyond the Nueces.

Now for each of these in its turn.


His first item is, that the Rio Grande was the Western boundary of Louisiana, as we purchased it of France in 1803; and seeming to expect this to be disputed, he argues over the amount of nearly a page, to prove it true; at the end of which he lets us know, that by the treaty of 1819, we sold to Spain the whole country from the Rio Grande eastward, to the Sabine. Now, admitting for the present, that the Rio Grande, was the boundary of Louisiana, what, under heaven, had that to do with the present boundary between us and Mexico? How, Mr. Chairman, the line, that once divided your land from mine, can still be the boundary between us, after I have sold my land to you, is, to me, beyond all comprehension. And how any man, with an honest purpose only, of proving the truth, could ever have thought of introducing such a fact to prove such an issue, is equally incomprehensible. His next piece of evidence is that “The Republic of Texas always claimed this river (Rio Grande) as her western boundary[.]’’ That is not true, in fact. Texas has claimed it, but she has not always claimed it. There is, at least, one distinguished exception. Her state constitution—the republic’s most solemn, and well-considered act—that which may, without impropriety, be called her last will and testament revoking all others—makes no such claim. But suppose she had always claimed it. Has not Mexico always claimed the contrary? So that there is but claim against claim, leaving nothing proved, until we get back of the claims, and find which has the better foundation. Though not in the order in which the President presents his evidence, I now consider that class of his statements, which are, in substance, nothing more than that Texas has, by various acts of her convention and congress, claimed the Rio Grande, as her boundary, on paper. I mean here what he says about the fixing of the Rio Grande as her boundary in her old constitution (not her state constitution) about forming congressional districts, counties &c &c. Now all of this is but naked claim; and what I have already said about claims is strictly applicable to this. If I should claim your land, by word of mouth, that certainly would not make it mine; and if I were to claim it by a deed which I had made myself, and with which, you had had nothing to do, the claim would be quite the same, in substance—or rather, in utter nothingness. I next consider the President’s statement that Santa Anna in his treaty with Texas, recognised the Rio Grande, as the western boundary of Texas. Besides the position, so often taken that Santa Anna, while a prisoner of war—a captive—could not bind Mexico by a treaty, which I deem conclusive—besides this, I wish to say something in relation to this treaty, so called by the President, with Santa Anna. If any man would like to be amused by a sight of that little thing, which the President calls by that big name, he can have it, by turning to Niles’ Register volume 50, page 336. And if any one should suppose that Niles’ Register is a curious repository of so mighty a document, as a solemn treaty between nations, I can only say that I learned, to a tolerable degree [of] certainty, by enquiry at the State Department, that the President himself, never saw it anywhere else. By the way, I believe I should not err, if I were to declare, that during the first ten years of the existence of that document, it was never, by any body, called a treaty—that it was never so called, till the President, in his extremity, attempted, by so calling it, to wring something from it in justification of himself in connection with the Mexican war. It has none of the distinguishing features of a treaty. It does not call itself a treaty. Santa Anna does not therein, assume to bind Mexico; he assumes only to act as the President-Commander-in-chief of the Mexican Army and Navy; stipulates that the then present hostilities should cease, and that he would not himself take up arms, nor influence the Mexican people to take up arms, against Texas during the existence of the war of independence[.] He did not recognise the independence of Texas; he did not assume to put an end to the war; but clearly indicated his expectation of it’s continuance; he did not say one word about boundary, and, most probably, never thought of it. It is stipulated therein that the Mexican forces should evacuate the territory of Texas, passing to the other side of the Rio Grande; and in another article, it is stipulated that, to prevent collisions between the armies, the Texan army should not approach nearer than within five leagues—of what is not said—but clearly, from the object stated it is—of the Rio Grande. Now, if this is a treaty, recognising the Rio Grande, as the boundary of Texas, it contains the singular feature, of stipulating, that Texas shall not go within five leagues of her own boundary.


Next comes the evidence of Texas before annexation, and the United States, afterwards, exercising jurisdiction beyond the Nueces, and between the two rivers. This actual exercise of jurisdiction, is the very class or quality of evidence we want. It is excellent so far as it goes; but does it go far enough? He tells us it went beyond the Nueces; but he does not tell us it went to the Rio Grande. He tells us, jurisdiction was exercised between the two rivers, but he does not tell us it was exercised over all the territory between them. Some simple minded people, think it is possible, to cross one river and go beyond it without going all the way to the next—that jurisdiction may be exercised between two rivers without covering all the country between them. I know a man, not very unlike myself, who exercises jurisdiction over a piece of land between the Wabash and the Mississippi; and yet so far is this from being all there is between those rivers, that it is just one hundred and fifty-two feet long by fifty wide, and no part of it much within a hundred miles of either. He has a neighbour between him and the Mississippi—that is, just across the street, in that direction—whom, I am sure, he could neither persuade nor force to give up his habitation; but which nevertheless, he could certainly annex, if it were to be done, by merely standing on his own side of the street and claiming it, or even, sitting down, and writing a deed for it.


But next the President tells us, the Congress of the United States understood the state of Texas they admitted into the union, to extend beyond the Nueces. Well, I suppose they did. I certainly so understood it. But how far beyond? That Congress did not understand it to extend clear to the Rio Grande, is quite certain by the fact of their joint resolutions, for admission, expressly leaving all questions of boundary to future adjustment. And it may be added, that Texas herself, is proved to have had the same understanding of it, that our Congress had, by the fact of the exact conformity of her new constitution, to those resolutions.


I am now through the whole of the President’s evidence; and it is a singular fact, that if any one should declare the President sent the army into the midst of a settlement of Mexican people, who had never submitted, by consent or by force, to the authority of Texas or of the United States, and that there, and thereby, the first blood of the war was shed, there is not one word in all the President has said, which would either admit or deny the declaration. This strange omission, it does seem to me, could not have occurred but by design. My way of living leads me to be about the courts of justice; and there, I have sometimes seen a good lawyer, struggling for his client’s neck, in a desperate case, employing every artifice to work round, befog, and cover up, with many words, some point arising in the case, which he dared not admit, and yet could not deny. Party bias may help to make it appear so; but with all the allowance I can make for such bias, it still does appear to me, that just such, and from just such necessity, is the President’s struggle in this case.


Purchase this book or download sample versions for your ebook reader.
(Pages 1-16 show above.)